{"title":"Unrelated Passions","authors":"Jacques Lezra","doi":"10.1215/10407391-14-1-74","DOIUrl":null,"url":null,"abstract":"The words that Plato puts in his stranger’s mouth are the program of a humanistic society, which embodies itself in a singular, complete humanist, the master of a royal pastoral art. The task of this superhumanist would be nothing other than designing a plan within and for [bei] an elite, which must be bred expressly on behalf of the whole [Ganzen] [. . .]. But now, after the great revolution [Umwälzung] (metabole), the gods under Zeus’s reign having withdrawn and leaving to man the responsibility for his own custody, the wise man stays behind as the worthiest guardian and breeder/educator [Zeuchter], in whom the heavenly vision of absolute good is most alive. Without the guiding image [Leitbild] of the wise, the care and cultivation [Pflege] of humanity remains a fruitless passion [eine vergebliche Leidenschaft]. —Sloterdijk 54–55, my translation Kind old Mrs. Beckwith said something sensible. But it was a house full of unrelated passions—she had felt that all the evening. And on top of this chaos Mr. Ramsay got up, pressed her hand, and said: “You will find us much changed” and none of them had moved or had spoken; but had sat there as if they were forced to let him say it. —Woolf 221–22","PeriodicalId":46313,"journal":{"name":"Differences-A Journal of Feminist Cultural Studies","volume":"2 1","pages":"74 - 87"},"PeriodicalIF":0.8000,"publicationDate":"2003-06-17","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Differences-A Journal of Feminist Cultural Studies","FirstCategoryId":"90","ListUrlMain":"https://doi.org/10.1215/10407391-14-1-74","RegionNum":4,"RegionCategory":"社会学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"CULTURAL STUDIES","Score":null,"Total":0}
引用次数: 1
Abstract
The words that Plato puts in his stranger’s mouth are the program of a humanistic society, which embodies itself in a singular, complete humanist, the master of a royal pastoral art. The task of this superhumanist would be nothing other than designing a plan within and for [bei] an elite, which must be bred expressly on behalf of the whole [Ganzen] [. . .]. But now, after the great revolution [Umwälzung] (metabole), the gods under Zeus’s reign having withdrawn and leaving to man the responsibility for his own custody, the wise man stays behind as the worthiest guardian and breeder/educator [Zeuchter], in whom the heavenly vision of absolute good is most alive. Without the guiding image [Leitbild] of the wise, the care and cultivation [Pflege] of humanity remains a fruitless passion [eine vergebliche Leidenschaft]. —Sloterdijk 54–55, my translation Kind old Mrs. Beckwith said something sensible. But it was a house full of unrelated passions—she had felt that all the evening. And on top of this chaos Mr. Ramsay got up, pressed her hand, and said: “You will find us much changed” and none of them had moved or had spoken; but had sat there as if they were forced to let him say it. —Woolf 221–22
期刊介绍:
differences: A Journal of Feminist Cultural Studies first appeared in 1989 at the moment of a critical encounter—a head-on collision, one might say—of theories of difference (primarily Continental) and the politics of diversity (primarily American). In the ensuing years, the journal has established a critical forum where the problematic of differences is explored in texts ranging from the literary and the visual to the political and social. differences highlights theoretical debates across the disciplines that address the ways concepts and categories of difference—notably but not exclusively gender—operate within culture.