Giardini che educano

Emanuela Morelli
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Abstract

Living in complexity and being part of it, becoming self-aware, recognizing the other’s right to existence, embodying nature in oneself as a natural, obvious and everyday fact depends, as Edgar Morin said, on our educational system. To do this, we need to activate a process that focuses on direct experience with what surrounds us, and in particular with nature, remembering that education is the kindling of a flame, not the filling of a vessel.Starting from some contemporary principle, especially from the Edgar Morin’s ‘reliance’ and the Gilles Clément’s ‘planetary garden’ and ‘terrestrial citizenship’, the research goes back in time and attempts a reinterpretation of some of the founding principles of Maria Montessori’s thought. This sees the garden as a privileged place for experimenting with an educational system capable of developing in human beings a greater awareness of themselves and their surroundings. In ‘our garden’, Montessori’s ideal place for a cosmic education, “The great law that regulates life in cosmos is that of collaboration between all beings” (Montessori, 2004).
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正如埃德加·莫林所说,生活在复杂之中并成为其中的一部分,变得有自我意识,承认他人存在的权利,把自然作为一种自然的、显而易见的、日常的事实体现在自己身上,这取决于我们的教育体系。要做到这一点,我们需要激活一个过程,专注于对我们周围事物的直接体验,特别是对大自然的直接体验,记住教育是点燃火焰,而不是填充容器。从一些当代的原则出发,特别是从埃德加·莫林的“依赖”和吉尔斯·克莱姆ment的“行星花园”和“地球公民”开始,这项研究回到过去,试图重新解释玛丽亚·蒙台梭利思想的一些基本原则。这个花园被视为一个特殊的地方,可以试验一种教育系统,这种系统能够培养人类对自己和周围环境的更大认识。在“我们的花园”中,蒙台梭利理想的宇宙教育场所,“宇宙中调节生命的伟大法则是所有生物之间的合作”(蒙台梭利,2004)。
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