The Integration-Interconnection Discourse of Islamic Education and Science in Indonesia

Tarbawi Pub Date : 2020-02-01 DOI:10.36781/TARBAWI.V8I2.3090
Fantika Febry Puspitasari
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引用次数: 5

Abstract

Islamic education is judged to be unable to be a solution in developing problems in the community. Then Islamic education in Indonesia intends to answer the challenge through the paradigm of integration of Islamic education and science. This paradigm began to be developed both at school and college levels. But until now, the debate between the pros of the implementation of integration of Islamic education and science never ended. This is because the integration of Islamic education is assessed methodologically weak. The integration is commenced from confirmed scientific findings with the Qur'anic verses or hadith. The implementation of the education in Indonesia is like a snowball that rolls around. Initially small and clean, but the bigger it gets dirty because it carries a lot of garbage. This criticism because of this method is then applied in a cocochology by most educators, because of the limitations of science and interpretation. Thus the scholarly epistemology Hadharat al Nash, Hadharat al ' Ilm, and Hadharat Al philosophy while this can be used as a principle in bridging reality and ideality. As far as the scholarship brings the impact of the Ketauhidan, based on the Qur'an and hadith, can be accounted for scientific methods, and bring functional benefits to social life, science is acceptable.
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印尼伊斯兰教教育与科学的整合-互联话语
伊斯兰教育被认为无法解决社会发展中的问题。然后,印度尼西亚的伊斯兰教育打算通过伊斯兰教育与科学融合的范式来应对这一挑战。这种模式在中学和大学阶段开始发展。但直到现在,支持实施伊斯兰教育与科学融合的人之间的争论从未结束。这是因为对伊斯兰教育一体化的评估方法薄弱。整合是从经证实的科学发现与古兰经经文或圣训开始的。印尼教育的实施就像一个滚雪球,滚来滚去。最初又小又干净,但越大就越脏,因为它携带了很多垃圾。由于科学和解释的局限性,这种方法的批评随后被大多数教育者应用于可可学。因此,学术认识论哈达哈拉特·纳什,哈达哈拉特·艾尔·伊尔姆,哈达哈拉特·艾尔·哲学,而这可以作为桥梁现实和理想的原则。就学术所带来的影响而言,以古兰经和圣训为基础,可以用科学的方法来解释,并为社会生活带来功能性的益处,科学是可以接受的。
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发文量
1
审稿时长
8 weeks
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