Fear as a Destructive Pain

Q4 Arts and Humanities Argumenta Philosophica Pub Date : 2019-07-27 DOI:10.30687/978-88-6969-325-0/003
Gaia Bagnati
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Abstract

In the discussion on bravery in Eth. Eud., III, 1 Aristotle determines the objects that are absolutely dreadful by means of an explicit reference to ‘human nature’. This reference has not received much consideration from scholars in the field. The present paper argues that the reference under discussion entails a notion of ‘human nature’ that corresponds to a human being’s psychological disposition to endure fearful emotions – that is to say, painful emotions that imply the representation of a pain capable of destroying a human being – up to a certain degree of intensity. Furthermore, this article claims that the same notion of ‘human nature’ is implied in Eth. Eud., II, 8 in the discussion of involuntariness concerning the cases of mixed actions where Aristotle refers to the ‘nature’ of the agent as a criterion to determine the involuntariness of an action.
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恐惧是一种破坏性的痛苦
在对勇敢的讨论中。Eud。亚里士多德通过明确提及“人性”来确定绝对可怕的对象。这一参考文献没有得到该领域学者的充分考虑。本文认为,所讨论的参考需要一个“人性”的概念,这个概念对应于一个人的心理倾向,即忍受可怕的情绪,也就是说,痛苦的情绪暗示着一种能够摧毁一个人的痛苦的表征,直到一定程度的强度。此外,这篇文章声称,同样的“人性”概念也隐含在以太坊中。Eud。在讨论关于混合行为的非自愿性时,亚里士多德将行为主体的“性质”作为决定行为非自愿性的标准。
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Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
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