Prostitution and the Law: Charting the Indian Course

Shivam Goel
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Abstract

The Immoral Traffic (Prevention) Act, 1956, no doubt is an improvisation over the Suppression of Immoral Traffic in Women and Girls Act, 1956 but still a lot is to be achieved, particularly with reference to the abuse and social ostracism that sex-workers face despite the fact that prostitution per se is not illegal in India. Prostitutes cannot be seen as individuals with half-rights or no-rights; the Constitution of India guarantees them all rights as are available to all other citizens of the country; the crowning glory of them all being the “right to self-determination”. Because prostitution per se is not illegal in India, the contention or the moot point of argument should not be, whether or not to legalise activities of sex-workers, but as to how to regulate prostitution in India? Necessary fetters are required to be imposed on the exercise of police powers of the State, particularly in respect of raids that are carried out in the abode of the sex-workers, in the bid of terming them as ‘brothels’. Rehabilitation of sex-workers is too academic a proposition much because of the social hypocrisy we are surrounded with, and due to the attitude of social denial, we live in. Despite the fact that flesh trade is an $8.4 billion industry in India, hardly any affirmative steps have been taken to regulate prostitution and to improvise the living conditions of sex-workers in India. Prostitutes in India face “identity crises”, their existence is acknowledged only when brothels are raided and surveys are conducted by the Government and other agencies/authorities.The only good that can be done to uplift the prostitutes from their situation of crises is to acknowledge them as human beings, not only of ‘flesh’ but also of emotions; rights; privileges and liberties; and to make them realize that the Constitution of India shields them, protects them and embraces them, as it does to all other citizens of the country.
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卖淫与法律:描绘印度的历程
《1956年不道德交易(预防)法案》无疑是对《1956年禁止不道德交易妇女和女孩法案》的即兴创作,但仍有很多工作要做,特别是关于性工作者面临的虐待和社会排斥,尽管卖淫本身在印度并不违法。妓女不能被视为只有一半权利或没有权利的个体;《印度宪法》保障他们享有该国所有其他公民享有的一切权利;这些权利的最高荣耀是“自决权”。因为卖淫本身在印度并不违法,争论的焦点不应该是是否将性工作者的活动合法化,而应该是如何规范印度的卖淫。需要对国家警察权力的行使施加必要的约束,特别是在对性工作者住所进行突击搜查时,以将其称为“妓院”。由于我们所处的社会虚伪,以及我们所处的社会否认态度,性工作者的康复是一个过于学术化的命题。尽管印度的肉交易是一个价值84亿美元的产业,但印度几乎没有采取任何积极措施来规范卖淫和改善性工作者的生活条件。印度的妓女面临“身份危机”,只有当妓院被搜查,政府和其他机构/当局进行调查时,她们的存在才被承认。唯一能把妓女从危机中解救出来的办法就是承认她们也是人,不仅有肉体,而且有情感;权利;特权和自由;让他们意识到印度宪法保护他们,保护他们,拥抱他们,就像对待这个国家的所有其他公民一样。
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