Literary Projections of French Culture in 18th-Century Russian Writing: Between Gallomania and Gallophobia

Elena Ye. Prikazchikova
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Abstract

Using the example of the literary projections of French culture on the Russian literature of the eighteenth century, this article examines the evolution of Gallomania as the most important phenomenon of Russian noble culture. The aim of the article is to study the main stages of Gallomania in Russian literature from A. Kantemir to I. A. Krylov. An analysis of these stages makes it possible to trace how Russian literature, through ridiculing various types of Russian Gallomaniacs and types of Gallomaniac behaviour, made a decisive turn from Gallomania in its full sense to Gallophobia as an almost complete rejection of French culture and refusal to follow the precepts of Paris in all spheres of life — from politics to fashion. The main methods used in this work are the methods of cultural-historical, typological, and conception-character analysis of texts. The typology of the image of the Gallomaniac as a “Russian Frenchman”, which received various cultural forms in the 1730s–1750s, 1760s–1770s, and 1790s–1800s, determined various concept-character orientations of literary texts of the eighteenth century. Between the 1730s and 1750s, the dominant image of the Gallomaniac was the petit maître, for whom Gallomania was associated with objects of the “fashionable vocabulary”. The image of such a petit maоtre can be found in the satires of A. Kantemir, epistles, and comedies of A. P. Sumarokov. In the 1760s–1770s, fashionable Gallomania was replaced by ideological Gallomania, which included both the philosophy of Voltaireanism and the reaction to the creation of a cultural myth about Eastern Europe in Western Europe, of which Russia was an example. This stage in the development of Gallomania is characterised by the emergence of a pronounced Gallophobic mood, which is reflected in the works of D. I. Fonvizin and N. I. Novikov. Finally, the third period of Gallomania in the context of an aggravated military and political confrontation between Russia and France is characterised by accentuating the gender component, when mainly fashionable women and girls (Fashionable Wife by I. I. Dmitriev, comedies by I. A. Krylov) became the medium of Gallomanic mentality, who do not have corresponding male parallels.
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法国文化在18世纪俄国写作中的文学投射:在galloomania和Gallophobia之间
本文以18世纪法国文化对俄国文学的文学投射为例,考察了作为俄国贵族文化最重要现象的加洛曼尼亚的演变。本文的目的是研究从坎特米尔到克里洛夫的俄罗斯文学中格洛曼癖的主要阶段。通过对这些阶段的分析,我们有可能追溯俄罗斯文学是如何通过嘲笑各种类型的俄罗斯格洛曼狂和格洛曼狂的行为,从完全意义上的格洛曼狂转变为格洛曼恐惧症,几乎完全拒绝法国文化,拒绝在生活的各个领域遵循巴黎的戒律——从政治到时尚。本研究使用的主要方法是文本的文化历史分析、类型分析和概念特征分析。在18世纪30 - 50年代、60 - 70年代和90 - 19世纪,高卢曼狂形象的类型学作为“俄国法国人”接受了各种文化形式,决定了18世纪文学文本的各种概念-性格取向。在18世纪30年代到50年代之间,Gallomania的主要形象是小ma特,对他们来说,Gallomania与“时尚词汇”的对象联系在一起。在a . Kantemir的讽刺、a . P. Sumarokov的书信和喜剧中都可以找到这样一个小人物的形象。在18世纪60年代至70年代,时髦的加洛马尼亚被意识形态的加洛马尼亚所取代,其中既包括伏尔泰主义的哲学,也包括对西欧关于东欧文化神话的创造的反应,其中俄罗斯就是一个例子。Gallomania发展的这一阶段的特点是出现了明显的gallophobia情绪,这反映在D. I. Fonvizin和N. I. Novikov的作品中。最后,在俄罗斯和法国之间军事和政治对抗加剧的背景下,格洛曼狂的第三个时期的特点是强调性别成分,主要是时尚的女人和女孩(I. I.德米特里耶夫的《时尚妻子》,I. A.克里洛夫的喜剧)成为格洛曼狂心理的媒介,她们没有相应的男性相似之处。
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