Negotiating the Religious in Contemporary Everyday Life in the ‘Islamic World’

IF 0.4 2区 哲学 0 RELIGION Islam and Christian-Muslim Relations Pub Date : 2022-04-03 DOI:10.1080/09596410.2022.2061785
A. Belhaj
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Abstract

different geographical locations. Chapter 9 (222–46) considers the Syrian Salafi armed group Aḥrār al-Shām. Here, Jérôme Drevon describes the group’s emergence, internal structure and role in the Syrian conflict. He shows how the armed group transformed itself and became politicized by putting forward realistic political objectives and engaging with other opposition groups and foreign states to reach the objectives. In Chapter 10 (247–71), Belal Shobaki examines the emergence of Salafi jihadism in Palestine. He argues that it is the result of the widening gap between Hamas’s original discourse and its new political discourse after taking part in the political process. Becoming aware of the inconsistencies, some members joined the Salafi-jihadi camp, which they find consistent with their religious and intellectual upbringing. The decline of the Muslim Brotherhood and some other factors also contributed to the emergence of Salafi daʿwa in Palestine. For the international community, there is no difference between the two, but adopting jurisprudence in their interpretation of religious texts makes Hamas different from the Salafi-jihadists, who read these texts literally. Again, for Hamas the only enemy is Israel, but for the Salafi-jihadists the enemy is everyone who disagrees with them. In the concluding chapter (272–86), ItzchakWeismann tries to pull together the issues discussed in the previous chapters and place them within the larger context. He deduces that the opening up of Saudi Arabia is the most influential factor in the evolution of Salafism. In general, the book brings the theoretical and practical diversification within the Salafi camp to the reader’s attention. It seems that the history of Salafism, particularly jihadi Salafism, is being re-written, and the reader must be carefully aware about the apologetic and propagandist outputs.
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谈“伊斯兰世界”当代日常生活中的宗教问题
不同的地理位置。第9章(222-46)审议了叙利亚萨拉菲武装团体Aḥrār al-Shām。在这里,Jérôme Drevon描述了该组织的出现、内部结构和在叙利亚冲突中的作用。他展示了该武装组织如何通过提出现实的政治目标,并与其他反对派团体和外国进行接触来实现这些目标,从而转变自己并变得政治化。在第10章(247-71),Belal Shobaki考察了巴勒斯坦萨拉菲圣战主义的出现。他认为,这是哈马斯参与政治进程后,原来的话语和新的政治话语之间差距扩大的结果。意识到这种矛盾之后,一些成员加入了萨拉菲-圣战阵营,他们认为这与他们的宗教和智力教育是一致的。穆斯林兄弟会的衰落和其他一些因素也促成了巴勒斯坦萨拉菲派的出现。对于国际社会来说,两者之间没有区别,但在解释宗教文本时采用法理学使哈马斯与萨拉菲圣战分子不同,后者从字面上理解这些文本。同样,对哈马斯来说,唯一的敌人是以色列,但对萨拉菲圣战分子来说,敌人是所有不同意他们的人。在最后一章(272-86)中,ItzchakWeismann试图将前几章讨论的问题整合在一起,并将它们置于更大的背景中。他推断沙特阿拉伯的对外开放是萨拉菲主义演变的最重要因素。总的来说,这本书把萨拉菲阵营的理论和实践的多样化引起了读者的注意。萨拉菲主义的历史,尤其是圣战萨拉菲主义的历史,似乎正在被重写,读者必须小心翼翼地意识到这些道歉和宣传的结果。
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来源期刊
CiteScore
1.90
自引率
0.00%
发文量
41
期刊介绍: Islam and Christian-Muslim Relations (ICMR) provides a forum for the academic exploration and discussion of the religious tradition of Islam, and of relations between Islam and other religions. It is edited by members of the Department of Theology and Religion, University of Birmingham, Birmingham, United Kingdom. The editors welcome articles on all aspects of Islam, and particularly on: •the religion and culture of Islam, historical and contemporary •Islam and its relations with other faiths and ideologies •Christian-Muslim relations. Islam and Christian-Muslim Relations is a refereed, academic journal. It publishes articles, documentation and reviews.
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