IJTIMAK SEBAGAI PRASARAT PERGANTIAN BULAN BARU DALAM KALENDER HIJRIYAH (Studi Analisis Ijtimak Awal Bulan Syawwal 1441H)

Nihayatur Rohmah
{"title":"IJTIMAK SEBAGAI PRASARAT PERGANTIAN BULAN BARU DALAM KALENDER HIJRIYAH (Studi Analisis Ijtimak Awal Bulan Syawwal 1441H)","authors":"Nihayatur Rohmah","doi":"10.37680/almikraj.v1i1.509","DOIUrl":null,"url":null,"abstract":"Analyzing the problem at the beginning of the Islamic month is basically based on the hadiths of rukyah and the Ulama 'differing opinions in understanding it so that it gives birth to differences of opinion. Some argue that the initial determination of Ramadan, Shawwal and Dhu al-Hijjah must be based on rukyah or seeing the new moon which is carried out on the 29th. Determination of the beginning of the Islamic month in the perspective of astronomy is to calculate the time of the occurrence of conjunctions or known as ijtima. Hilal visibility or rukyat hilal as a marker of the beginning of the month. Hilal can be formed if it has gone through its conjunction / ijtima phase. The number of days in a month consists of 29 days or 30 days. Determination of the beginning of the month by using the criteria for the visibility of the new moon and the presence of the new moon on the 29th of the Islamic month, it is often found under the horizon when the hilal rukyat activities on that date are carried out so that in the Hijriyah calendar there is a special concept if the new moon is not visible. Such conditions occurred at the beginning of the month of 1441 AH, where according to various calculation systems there were differences when ijtima occurred. According to the Sulam Nayyirain ijtimak calculation system occurred on the 29th of Ramadan, whereas according to another calculation system ijtima beginning in the month of syawwal only occurred on the 30th of Ramadlan 1441 H. Other data shows that the hilal position on the 29th of Ramadlan is still below the horizon so that the moon is impossible dirukyah. The difference between Muslims in determining the occurrence of ijtima in the end did not have an impact on the determination of the beginning of Shawwal, because of all the existing calculation systems, Muslims agreed to set the date of Shawwal 1441 H to occur on May 24, 2020 by applying the istikmal concept.","PeriodicalId":33033,"journal":{"name":"Khazanah Jurnal Studi Islam dan Humaniora","volume":"15 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2020-09-18","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Khazanah Jurnal Studi Islam dan Humaniora","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.37680/almikraj.v1i1.509","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 2

Abstract

Analyzing the problem at the beginning of the Islamic month is basically based on the hadiths of rukyah and the Ulama 'differing opinions in understanding it so that it gives birth to differences of opinion. Some argue that the initial determination of Ramadan, Shawwal and Dhu al-Hijjah must be based on rukyah or seeing the new moon which is carried out on the 29th. Determination of the beginning of the Islamic month in the perspective of astronomy is to calculate the time of the occurrence of conjunctions or known as ijtima. Hilal visibility or rukyat hilal as a marker of the beginning of the month. Hilal can be formed if it has gone through its conjunction / ijtima phase. The number of days in a month consists of 29 days or 30 days. Determination of the beginning of the month by using the criteria for the visibility of the new moon and the presence of the new moon on the 29th of the Islamic month, it is often found under the horizon when the hilal rukyat activities on that date are carried out so that in the Hijriyah calendar there is a special concept if the new moon is not visible. Such conditions occurred at the beginning of the month of 1441 AH, where according to various calculation systems there were differences when ijtima occurred. According to the Sulam Nayyirain ijtimak calculation system occurred on the 29th of Ramadan, whereas according to another calculation system ijtima beginning in the month of syawwal only occurred on the 30th of Ramadlan 1441 H. Other data shows that the hilal position on the 29th of Ramadlan is still below the horizon so that the moon is impossible dirukyah. The difference between Muslims in determining the occurrence of ijtima in the end did not have an impact on the determination of the beginning of Shawwal, because of all the existing calculation systems, Muslims agreed to set the date of Shawwal 1441 H to occur on May 24, 2020 by applying the istikmal concept.
查看原文
分享 分享
微信好友 朋友圈 QQ好友 复制链接
本刊更多论文
IJTIMAK为HIJRIYAH日历的新月前工作(IJTIMAK分析研究1441H)
分析伊斯兰月初的问题基本上是基于rukyah的圣训和乌拉玛对它的不同理解,从而产生了不同的观点。一些人认为,斋月、斋月和斋月的最初确定必须基于rukyah或看到在29日进行的新月。从天文学的角度来看,确定伊斯兰月份的开始是为了计算连词发生的时间,或称为ijtima。Hilal可见性或rukyat Hilal作为月初的标志。如果它经历了合相/合相阶段,就可以形成Hilal。一个月的天数分为29天和30天。根据新月的可见性和伊斯兰月29日新月出现的标准来确定月的开始,新月通常出现在地平线下,在这一天进行伊斯兰教的斋月活动,因此在回历中有一个特殊的概念,如果新月不可见。这种情况发生在公元1441年的月初,根据不同的计算系统,伊吉玛发生的时间是不同的。根据Sulam Nayyirain的ijtimak计算系统发生在斋月29日,而根据另一种计算系统,开始于syawwal月的ijtima只发生在1441 H.斋月30日。其他数据表明,斋月29日的hilal位置仍然在地平线以下,因此月亮是不可能的。穆斯林之间在确定伊吉蒂玛发生的方式上的差异最终并没有影响到斋月开始的确定,因为所有现有的计算系统,穆斯林都同意将斋月1441 H的日期设定为2020年5月24日。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 去求助
来源期刊
自引率
0.00%
发文量
0
审稿时长
8 weeks
期刊最新文献
MUHAMMADIYAH YOUTH'S PROCLAMATION OF ISLAMIC CIVILIZATION IN INDONESIA THROUGH DAKWAH COMMUNICATION REDEFINING THE MEANING OF FREEDOM IN LIBERAL THEOLOGY AND LIBERATION THEOLOGY, AND ITS IMPLEMENTATION IN RELIGIOUS LIFE RELIGIOUS MODERATION IN THE CONTEXT OF ISLAMIC EDUCATION: A MULTIDISCIPLINARY PERSPECTIVE AND ITS APPLICATION IN ISLAMIC EDUCATIONAL INSTITUTIONS IN INDONESIA YUSUF AL-QARADAWI'S PERSPECTIVE ON FIQH AQALLIYAT IN A MULTICULTURAL SOCIETY RETHINKING RELIGIOUS MODERATION THROUGH THE STUDY OF INDONESIAN EXEGESIS: A STUDY OF TAFSIR AL-AZHAR BY HAMKA
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
现在去查看 取消
×
提示
确定
0
微信
客服QQ
Book学术公众号 扫码关注我们
反馈
×
意见反馈
请填写您的意见或建议
请填写您的手机或邮箱
已复制链接
已复制链接
快去分享给好友吧!
我知道了
×
扫码分享
扫码分享
Book学术官方微信
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术
文献互助 智能选刊 最新文献 互助须知 联系我们:info@booksci.cn
Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。
Copyright © 2023 Book学术 All rights reserved.
ghs 京公网安备 11010802042870号 京ICP备2023020795号-1