Testimony, Engineered Knowledge and Internalism

Q4 Arts and Humanities Argumenta Philosophica Pub Date : 2006-01-02 DOI:10.21825/philosophica.82191
D. O’Brien
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Abstract

Testimonial knowledge sometimes depends on internalist epistemic conditions, those that thinkers are able to reflect upon. In the testimony literature the only internalist conditions that are considered are those concerning a hearer’s knowledge of a speaker’s reliability. I argue, however, that the relevant sense of “internal” should not be seen as referring to just the hearer’s point of view, but rather to the points of view of both the hearer and the speaker. There are certain cases of testimonial knowledge transmission that depend on the speaker’s knowledge of his audience. These include cases of “engineered knowledge” in which a speaker deviously manipulates a hearer’s beliefs. Such knowledge is therefore internalist because it depends on factors that are internal to the point of view of the speaker, and not merely on externalist factors such as the reliability of the speakers’ and hearers’
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证言、工程知识和内部主义
证言性知识有时依赖于内部主义的认知条件,即思想家能够反思的条件。在证词文献中,唯一被考虑的内部条件是关于听者对说话人可靠性的认识。然而,我认为,“内部”的相关含义不应被视为仅指听者的观点,而应被视为听者和说话者的观点。在某些情况下,证词知识的传播取决于说话者对听众的了解程度。这包括“工程知识”的案例,在这种情况下,说话者迂回地操纵听者的信念。因此,这种知识是内部主义的,因为它取决于说话者观点的内部因素,而不仅仅是外部因素,如说话者和听者的可信度。
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Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
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