The Rise of ‘New Generation’ Churches in Kerala Christianity

IF 0.3 0 RELIGION Journal of World Christianity Pub Date : 2020-12-10 DOI:10.1163/9789004444867_014
S. John
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Abstract

It is 9:00 a.m. on Friday morning, the official day of worship in many Muslim countries. Migrant workers and their families arrive in the hundreds to the Heavenly Feast worship service in Jleeb Al-Shuyouk, Kuwait, locally called Abbassiya, the enclave of Malayalee immigrants in Kuwait. This is one of the fastest growing churches in Kerala and in Kuwait. Men and women, youth and children, fill the 500-seat auditorium quickly. The worship leader, who is a young man in his twenties wearing jeans and a T-shirt accompanied by an electronic keyboard, leads the congregation in song. The multi-layered sounds from the keyboard make it seem as though there is an entire orchestra hidden behind the curtains. The majority of churches in Kuwait worships on the National Evangelical Church of Kuwait compound located in Kuwait City which functions as the official and legitimate place of worship. Because of the limitation of space on the compound, scores of churches meet in basements, hotels, villas, schools, and auditoriums such as the one I am visiting today. The auditorium fills with the sound of audience’s clapping along to popular worship songs sung in many of the Pentecostal churches in Kerala. The service is almost entirely in Malayalam, the language spoken in Kerala, interspersed with English phrases and worship songs. Throughout, the worship leader encourages the audience to shake hands with their neighbors with instructions for declarations such as, “I am going to be blessed today.” The worship medley of more than ten hymns strung together flows from one song to the next, interspersed with shouts of “Hallelujahs.” About an hour into the singing, the pastor comes on the stage. He appears to be in his late thirties, wears a short sleeve shirt and dark trousers, and continues to lead the congregation in the singing. He declares victory and deliverance over evil spirits, specifically calling out spirits of suicide and addictions. He goes on to declare, “We will see even greater things ... we will fill this hall, we will fill a stadium full of people. We will have worship in every language in Kuwait!” A spirit of expectation and anticipation is palpable in the room.
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喀拉拉邦基督教“新一代”教会的兴起
现在是星期五上午9点,这是许多穆斯林国家的官方礼拜日。数以百计的移民工人和他们的家人来到科威特的Jleeb Al-Shuyouk,当地称为Abbassiya,科威特马来亚移民的飞地。这是喀拉拉邦和科威特发展最快的教堂之一。男人和女人,青年和儿童,很快坐满了500个座位的礼堂。20多岁的青年领袖穿着牛仔裤和t恤,手拿电子键盘,带领会众唱着歌。键盘发出的多层次的声音使它看起来好像有一个完整的管弦乐队隐藏在窗帘后面。科威特的大多数教会在科威特城的科威特国家福音派教会大院做礼拜,那里是官方和合法的礼拜场所。由于大院空间的限制,几十个教堂在地下室、酒店、别墅、学校和礼堂(比如我今天参观的礼堂)聚集。随着喀拉拉邦许多五旬节派教堂唱的流行敬拜歌曲,礼堂里充满了观众的掌声。仪式几乎全部使用喀拉拉邦的马拉雅拉姆语,中间穿插着英语短语和敬拜歌曲。在整个过程中,敬拜领袖鼓励听众与他们的邻居握手,并指示他们宣布,例如“我今天将受到祝福。”十多首赞美诗串在一起,从一首歌到下一首歌,穿插着“哈利路亚”的呼喊。唱了大约一个小时,牧师走上舞台。他看起来快40岁了,穿着短袖衬衫和深色裤子,继续带领会众唱歌。他宣告了战胜邪灵的胜利和解脱,特别指出了自杀和成瘾的邪灵。他接着宣称:“我们将看到更伟大的事情……我们会把这个大厅填满,我们会把体育馆填满。我们将用科威特的每种语言进行礼拜!”房间里弥漫着期待和期待的气氛。
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