PEMIKIRAN PENDIDIKAN ISLAM SYED MUHAMMAD NAQUIB AL-ATTAS (Tinjauan Paradigmatik dan Implementatif Konsep ta’dib dalam pembelajaran Agama Islam pada tingkat SMA/MA)

Putri Lestari, Nurul Iman, Katni Katni
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引用次数: 2

Abstract

This study discusses Syed Muhammad Naquib al-Attas's Islamic education thinking that the concept of human education is different from other creatures, and only humans are educated. The meaning of tarbiyah is too wide in scope including growing, developing, training, feeding, and so on. This applies to animals and there is also no specialization for humans. Furthermore, eating ta'lim only lies on the cognitive. Of course the two terms are not in accordance with the purpose of Islamic education, namely education which gives birth to individuals who are Muslim. Education for humans is divided into 2 elements namely fardhu ‘ain and fardhu kifayah. Fardhu in ain is the religious sciences that instill spiritual every individual, where knowledge becomes the basis of humanity in practicing its knowledge in life. Then, fardhu kifayah is applied sciences to support the potential towards life skills to fulfill their needs as beings with needs (profession). The two sciences are inseparable, meaning that there is no separation between religion and the public. The science of religion is the basis of general science. In practice all the concepts and elements are included in the concept of ta'dib, wherein it not only teaches science but also educates, instills and forms noble humans. That is, a human being who can realize that Allah possesses only knowledge, so that by His mercy he is given knowledge.
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本研究探讨了赛义德·穆罕默德·纳奎布·阿塔斯的伊斯兰教育思想,认为人类教育的概念不同于其他生物,只有人类受教育。tarbiyah的意思太宽泛了,包括生长、发展、训练、喂养等等。这适用于动物,人类也没有专业化。此外,吃得多只依赖于认知。当然,这两个术语不符合伊斯兰教育的目的,即教育产生穆斯林个人。对人类的教育分为两个要素,即fardhu ' ain和fardhu kifayah。法杜是一门宗教科学,它将精神灌输给每一个人,在那里,知识成为人类在生活中实践知识的基础。然后,fardhu kifayah是应用科学来支持生活技能的潜力,以满足他们作为有需求(职业)的人的需求。这两门科学是不可分割的,这意味着宗教和公众之间没有分离。宗教科学是一般科学的基础。在实践中,所有的概念和要素都包含在ta'dib的概念中,其中它不仅教授科学,而且还教育,灌输和形成高尚的人类。这就是说,一个人,他能认识到真主只有知识,所以他的仁慈,他被赋予知识。
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