LUCIAN BLAGA: THE HUMAN BEING DESTINED FOR MYSTERY, CREATIVITY AND KNOWLEDGE

H. Șerban
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Abstract

Lucian Blaga (May 9, 1895 – May 6, 1961) is a Romanian philosopher of knowledge, history and anthropology with a “metaphysical vision of the totality of existence” (as he explains in 1938, aged 43, in his work entitled The Sketch of a Philosophical Self-Presentation) was influenced since his youth by Kant, Schopenhauer, Bergson, in structuring his antireductionist and anti-positivist perspective in philosophy. The main concepts of his philosophical system are the mystery, the style, the culture, the metaphysical and creative being, the Great Anonymous, the unconscious and the abyssal categories. We are going to address here mainly the historicity of the human being and the concept of mystery. This philosophical investigation is guided by the metaphysical principle, the problem of mystery and the problem of style, correlated in specific manners with the concept of a creative human being destined for mystery and capable of knowledge, dynamic, as well historical as spiritual, becoming onto being. The study addresses briefly the similarities and differences of the philosophical categories employed by Lucian Blaga against the Kantian categories. Also, we approach the relation of Lucian Blaga’s philosophy to Rortian philosophy and to certain ideas expressed by Michael Polanyi. The thesis of this paper is the idea that human expression overlaps human existence (and historicity), with her manifestations of knowledge through creativity; fashioned by the “stylistic matrix”, generated by the “abyssal categories,” with “ontological functions” correlated to the structure of the unconscious human spirit. Although not a personalist, Lucian Blaga emphasizes to such an extent the ontological difference of spiritual and creative nature between the human beings and other beings, that the perspective described is close to the area of personalist studies.
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卢西恩·布拉加:人类注定充满神秘、创造力和知识
卢西恩·布拉加(1895年5月9日- 1961年5月6日),罗马尼亚知识、历史和人类学哲学家,拥有“存在整体的形而上学视野”(正如他在1938年43岁时所解释的那样,在他题为《哲学自我呈现的素描》的著作中),自青年时代起就受到康德、叔本华、柏格森的影响,形成了他的反简化主义和反实证主义哲学观点。他的哲学体系的主要概念是神秘、风格、文化、形而上和创造性的存在、伟大的匿名者、无意识和深不可测的范畴。我们将在这里主要讨论人类的历史性和神秘的概念。这种哲学研究以形而上学的原则、神秘问题和风格问题为指导,以特定的方式与一个创造性的人的概念相关联,这个人注定是神秘的,有能力获得知识、动态的、历史的和精神的,成为存在。本文简要论述了卢西恩·布拉加所采用的哲学范畴与康德范畴的异同。此外,我们还探讨了卢西恩·布拉加哲学与罗田哲学以及波兰尼某些思想的关系。本文的论点是人的表达与人的存在(和历史性)重叠,她通过创造力表现知识;由“文体矩阵”塑造,由“深海范畴”产生,具有与无意识的人类精神结构相关的“本体论功能”。卢西恩·布拉加虽然不是一个人格主义者,但他强调人与他人之间的精神和创造性本质的本体论差异,以至于他所描述的视角接近于人格主义的研究领域。
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