Major Review: Judges

IF 0.2 4区 哲学 0 RELIGION INTERPRETATION-A JOURNAL OF BIBLE AND THEOLOGY Pub Date : 2022-07-01 DOI:10.1177/00209643221099684a
Serge Frolov
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引用次数: 0

Abstract

This is particularly obvious in the opening part: although titled “Theological Introduction,” it mostly goes through the typical motions of a critical commentary, introducing Judges as a whole, its canonical and historical context, literary structure (under the strange heading “The Immediate Context of Judges”), and history of its interpretation and reception. Moreover, much of it is secondary (the section on “Hearing Judges as Hebrew Narrative” comes entirely from Meir Sternberg’s oeuvre) or standard in recent scholarship (the division of Judges into two-part introduction, six cycles, and two-part conclusion). Other sections are desultory, such as “Hearing Others Hearing Judges,” where Beldman devotes less than two pages to diachronic approaches and never mentions Camille Saint-Saëns’s famous (and in some recent productions, controversial) opera Samson and Delilah under “Judges in Art, Music, and Theater.”
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主要评审:评委
这一点在开篇部分尤为明显:虽然标题为“神学导论”,但它主要是通过典型的批评评论,作为一个整体介绍《士师记》,它的规范和历史背景,文学结构(在奇怪的标题“士师记的直接背景”下),以及它的解释和接受的历史。此外,它的大部分内容都是次要的(“听取法官的希伯来叙事”部分完全来自梅尔·斯滕伯格的全部作品)或最近的学术标准(将法官分为两部分介绍,六个周期和两部分结论)。其他部分则是漫无章法的,比如“倾听他人倾听法官”,贝尔德曼用了不到两页的篇幅来描述历时性的方法,也没有提到卡米尔Saint-Saëns在“艺术、音乐和戏剧中的法官”一栏下著名的(在最近的一些作品中也是有争议的)歌剧《参生与黛丽拉》。
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来源期刊
CiteScore
1.00
自引率
0.00%
发文量
61
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