"A Medium Made of Such Uncommon Stuff": The Female Occult Investigator in Victorian Women's Fin-de-Siècle Fiction

Indu Ohri
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引用次数: 1

Abstract

abstract:This article examines how women writers critique the problems with Victorian gender roles through their representation of the inequality between male psychical researchers and female occult investigators in their fin-de-siècle ghost stories. In contrast to male psychical researchers, who adopt a rational outlook and demand proof of the supernatural's existence, female occult investigators practice different forms of occultism to achieve self-empowerment and to show compassion for others, especially ghosts. Moreover, female occult investigators embody the tension between the conflicting images of the conservative Victorian Angel and independent New Woman. Building on the work of Schaper (2001), I consider the portrayal of these male and female character types in Lanoe Falconer's "Cecilia de Noël," Lettice Galbraith's "In the Séance Room," and Nora Tynan O'Mahony's "Hester's Ghost." Ultimately, I find that these women writers unite the distinct fields of science, religion, and occultism by combining the male and female characters to form the New Woman doctor.
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“一种由如此不寻常的物质构成的媒介”:维多利亚女性小说中的女性神秘调查员
本文探讨了女作家如何通过在她们的“最后的死亡”鬼故事中表现男性心理研究者和女性神秘研究者之间的不平等,来批判维多利亚时代的性别角色问题。男性心理学研究者采取理性的观点,要求证明超自然现象的存在,与之相反,女性神秘学研究者运用不同形式的神秘学来实现自我赋权,并对他人,尤其是鬼魂表示同情。此外,女性神秘学研究者体现了保守的维多利亚天使和独立的新女性形象之间的矛盾。以Schaper(2001)的作品为基础,我考虑了Lanoe Falconer的《Cecilia de Noël》、Lettice Galbraith的《in the s Room》和Nora Tynan O’mahony的《Hester’s Ghost》中对这些男性和女性角色类型的刻画。最终,我发现这些女作家通过结合男女角色,将科学、宗教和神秘主义的不同领域结合起来,形成了新女医生。
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来源期刊
CiteScore
0.30
自引率
0.00%
发文量
19
期刊介绍: Preternature provides an interdisciplinary, inclusive forum for the study of topics that stand in the liminal space between the known world and the inexplicable. The journal embraces a broad and dynamic definition of the preternatural that encompasses the weird and uncanny—magic, witchcraft, spiritualism, occultism, esotericism, demonology, monstrophy, and more, recognizing that the areas of magic, religion, and science are fluid and that their intersections should continue to be explored, contextualized, and challenged.
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