{"title":"Freedom Believers 2020: anti-vaccine activism and political liberalism in Oregon","authors":"Dominic Armour Martin","doi":"10.1080/09637494.2023.2176113","DOIUrl":null,"url":null,"abstract":"ABSTRACT This contribution examines recent developments in the activism of a Russian religious minority community in the United States. After fleeing persecution in Russia to Manchuria, Turkey, and Brazil, since the 1960s 10,000 Old Believers have settled in the Williamette Valley, Oregon. The contribution describes how and why this paradigmatically ‘closed’ religious group, which has eschewed active political engagement for centuries, made a sudden and effective entry into Oregon politics in 2019–20. Initial political mobilisation was provoked by Oregon State Legislature’s attempt to pass a law to eliminate exemptions on religious or philosophical grounds for children’s vaccinations. Following the theorising of Rawls, I argue that the Old Believers formed with other Americans opposed to mandatory vaccinations an ‘overlapping consensus’ of political liberalism. Their exclusive reliance on political arguments grounded in the secular American tradition of liberal rights and freedoms conflicts with the influential thesis of ‘public religion’, articulated prominently by Casanova and Habermas, who highlight the spiritual and theological character of interventions by religious groups into modern politics. Notwithstanding the secular tenor of their political intervention, I argue that it constitutes a form of ‘religious activism’ motivated by the pursuit of values at the heart of their centuries-old religious project.","PeriodicalId":45069,"journal":{"name":"Religion State & Society","volume":"619 1","pages":"102 - 122"},"PeriodicalIF":1.3000,"publicationDate":"2023-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Religion State & Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1080/09637494.2023.2176113","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
ABSTRACT This contribution examines recent developments in the activism of a Russian religious minority community in the United States. After fleeing persecution in Russia to Manchuria, Turkey, and Brazil, since the 1960s 10,000 Old Believers have settled in the Williamette Valley, Oregon. The contribution describes how and why this paradigmatically ‘closed’ religious group, which has eschewed active political engagement for centuries, made a sudden and effective entry into Oregon politics in 2019–20. Initial political mobilisation was provoked by Oregon State Legislature’s attempt to pass a law to eliminate exemptions on religious or philosophical grounds for children’s vaccinations. Following the theorising of Rawls, I argue that the Old Believers formed with other Americans opposed to mandatory vaccinations an ‘overlapping consensus’ of political liberalism. Their exclusive reliance on political arguments grounded in the secular American tradition of liberal rights and freedoms conflicts with the influential thesis of ‘public religion’, articulated prominently by Casanova and Habermas, who highlight the spiritual and theological character of interventions by religious groups into modern politics. Notwithstanding the secular tenor of their political intervention, I argue that it constitutes a form of ‘religious activism’ motivated by the pursuit of values at the heart of their centuries-old religious project.
期刊介绍:
Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.