A Sound Ethnography

IF 0.3 0 RELIGION Journal of World Christianity Pub Date : 2019-10-31 DOI:10.5325/jworlchri.11.2.0245
P. Muir
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引用次数: 1

Abstract

Congregational music and verbal utterances are germane to the liturgical practices of World Christianity. However, despite this significance, methodologies that give primacy to the visual are often privileged. This essay argues for an emphasis on sound in the data collection process, recognizing that while both the visual and the aural are critical elements in the communication exchange, an emphasis on sound can reveal data unavailable elsewhere and uncover a cauldron of ambiguities, contradictions and contentions. Using a model of music discourse (Nattiez:1990) and data drawn from an ethnographic study within the context of a neo-Pentecostal African megachurch in the United Kingdom, the function and character of congregational singing and the use of chanted confessions as a signifying practice are analysed. The findings reveal struggle and adaptation highlighting both resistance and assimilation in the sonic field. The essay concludes that paying attention to the sonic representations in congregations may prove to be a fruitful site of inquiry for scholars of World Christianity.
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健全的民族志
教会音乐和口头话语与世界基督教的礼拜仪式密切相关。然而,尽管具有这种重要性,但以视觉为主的方法往往受到优待。本文主张在数据收集过程中强调声音,认识到虽然视觉和听觉都是沟通交流的关键因素,但强调声音可能会揭示其他地方无法获得的数据,并揭示模棱两可、矛盾和争论的大锅。使用音乐话语模型(Nattiez:1990)和从英国新五旬节派非洲大教堂背景下的民族志研究中提取的数据,分析了会众歌唱的功能和特征,以及将吟唱忏悔作为一种象征实践的使用。研究结果揭示了声场中突出抵抗和同化的斗争和适应。这篇文章的结论是,关注会众的声音表现可能被证明是一个富有成效的网站,为世界基督教学者的调查。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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