International Law and the Organization of Islamic Cooperation

Pub Date : 2021-10-27 DOI:10.1093/obo/9780199796953-0232
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Abstract

The Organization of Islamic Cooperation (OIC) is the second biggest international organization after the United Nations. It comprises fifty-seven full member states, representing one-quarter of the global population, and it is the only international organization whose unifying feature is its religious and Islamic identity. As such, it represents an anomaly in international relations and largely explains why the organization has not figured in the majority of mainstream publications on international law until relatively recently. Established in the wake of universal Muslim outrage following the burning of the Al-Aqsa Mosque in 1969, the OIC has provided a political platform for predominantly Muslim states to promote “Islamic solidarity.” But it has also provided a forum to develop consensual positions on many international matters—from international trade and the development of Islamic banking and halal food networks to peace and security, hate speech, and the protection of Muslim minorities. The OIC now forms a considerable bloc of countries at the UN and, with the presence of both Russia and China as observers, it has capacity to wield considerable influence on the world stage and to co-sponsor common agendas. For much of its existence, however, the OIC has been a peripheral grouping and a marginal player. Although it has forty-eight subsidiary and specialized organs, the organization itself is often dismissed as a talking shop and is without any enforcement legal machinery. No committee is endowed with powers to mirror the UN’s Security Council nor has the OIC established any legal body to issue binding legal rulings on member states. The International Islamic Court of Justice, the intended Islamic World Court, seated in Jerusalem, has never operated and even its statute is yet to be ratified by the required two-thirds of OIC members. In spite of its known weaknesses and historical failures, under the leadership of its current and previous secretary-general, the OIC has sprung to life. Since arming itself with a new “fit for purpose” Charter in 2008, the OIC has shown a greater willingness to engage in key areas of international law, including humanitarian law, peace-making, human rights, international terrorism, and, more recently, environmental protection and climate change. If concerns were formerly expressed at the OIC’s apparent ambivalence toward international law, the recent case brought against the government of Myanmar for committing genocide against the Rohingyas by the Gambia in the International Court of Justice (ICJ), with the full backing of the OIC, and the ICJ order in January 2020 against Myanmar for preliminary relief provides evidence of increasing engagement with international law and of success when doing so.
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国际法和伊斯兰合作组织
伊斯兰合作组织(OIC)是仅次于联合国的第二大国际组织。它由57个正式成员国组成,占全球人口的四分之一,它是唯一一个统一特征是其宗教和伊斯兰身份的国际组织。因此,它代表了国际关系中的一种反常现象,并在很大程度上解释了为什么该组织直到最近才出现在大多数关于国际法的主流出版物中。伊斯兰会议组织是在1969年阿克萨清真寺被焚烧引起穆斯林普遍愤慨之后成立的,它为以穆斯林为主的国家提供了一个促进“伊斯兰团结”的政治平台。但它也为在许多国际事务上形成共识提供了一个论坛——从国际贸易、发展伊斯兰银行和清真食品网络,到和平与安全、仇恨言论和保护穆斯林少数民族。如今,伊斯兰合作组织在联合国形成了一个相当大的国家集团,加上俄罗斯和中国作为观察员的存在,它有能力在世界舞台上施加相当大的影响,并共同发起共同议程。然而,在其存在的大部分时间里,伊斯兰会议组织一直是一个外围组织和一个边缘参与者。虽然它有48个附属机构和专门机构,但该组织本身经常被认为是一个清谈馆,没有任何执行法律机构。没有一个委员会被赋予效仿联合国安理会的权力,伊斯兰会议组织也没有设立任何法律机构,对成员国发布具有约束力的法律裁决。设在耶路撒冷的国际伊斯兰法院,即设想中的伊斯兰世界法院,从未运作过,甚至其规约也尚未得到伊斯兰会议组织所需的三分之二成员的批准。尽管伊斯兰会议组织有众所周知的弱点和历史上的失败,但在现任和前任秘书长的领导下,该组织焕发了生机。自从2008年以新的“适合目的”宪章武装自己以来,伊斯兰会议组织表现出更大的意愿参与国际法的关键领域,包括人道主义法、和平、人权、国际恐怖主义,以及最近的环境保护和气候变化。如果说以前有人对伊斯兰会议组织对国际法的明显矛盾态度表示担忧,那么最近在伊斯兰会议组织的全力支持下,冈比亚向国际法院(ICJ)提起的针对缅甸政府对罗兴亚人实施种族灭绝的案件,以及国际法院在2020年1月针对缅甸的初步救济命令,都证明了越来越多地参与国际法,并在这方面取得了成功。
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