Secondary Witnessing and Narrative Erasure in Inga Gaile’s The Beautiful Ones

Q3 Arts and Humanities Colloquia Pub Date : 2022-12-30 DOI:10.51554/coll.22.50.02
Artis Ostups
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Abstract

This article engages with the challenges of representing traumatic historical events in a post-traumatic situation when the process of narration involves negotiating the gap between the past and the present, between the narrator and the other’s suffering. Particularly, the article focuses on Latvian writer Inga Gaile’s novel The Beautiful Ones (Skaistās, 2019), which deals with the aforementioned structural and ethical complexities already in its beginning, subjecting it to a series of narrative erasures and thus signaling the difficulty of embarking on a story that would do justice to the impact of trauma. The beginning of Gaile’s novel deserves a close reading of its own since it provokes, in a concentrated form, broader questions about the nature of secondary witnessing, which grows out of researching history, and its potential reflection in narrative form. The article also discusses how a broken beginning might point to authorial values and frame the remaining novel as a sincere and deeply human approach to past tragedies.
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英加·盖尔《美丽的人》中的二次见证与叙事擦除
本文探讨了在创伤后情境下再现创伤性历史事件的挑战,当叙述过程涉及到在过去与现在之间、叙述者与他人的痛苦之间进行谈判时。本文特别关注拉脱维亚作家因加·盖尔(Inga Gaile)的小说《美丽的人》(Skaistās, 2019),该小说从一开始就处理了上述结构和伦理的复杂性,使其受到一系列叙事的抹去,从而表明了开始一个能够公正对待创伤影响的故事的难度。盖尔小说的开头本身就值得仔细阅读,因为它以一种集中的形式,引发了关于次要见证的本质的更广泛的问题,这种问题源于对历史的研究,以及它在叙事形式中的潜在反映。本文还讨论了一个破碎的开端如何指向作者的价值,并将剩余的小说框架化为一种真诚而深刻的人性方式来对待过去的悲剧。
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来源期刊
Colloquia
Colloquia Arts and Humanities-Literature and Literary Theory
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