Environmental Education in an Islamic Perspective: An In-Depth Study Based on Sufism

Asmaul Lutfauziah, Aris Handriyan, Djoko Hartono, Fifi Khoirul Fitriyah
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引用次数: 1

Abstract

Environmental education has not been studied in Islamic boarding schools, so students do not maintain cleanliness and do not understand the meaning of environmental education. In contrast, environmental education is a teaching of Islam. Recently, much research that combines environmental education with Sufism teachings is still not widely done. This study aims to describe environmental education from an Islamic point of view, especially from a Sufism perspective. Qualitative research with a systematic literature review was employed in this study. Three steps consisted of planning, conducting, and reporting were geared to collect the data. The results indicated that 1) Sufism taught environmental ethics. As a result, students had more noble character because Sufism covered various aspects of human activities; 2) The environment functioned as a verse (a sign of God's greatness), as material for reflection (tafakur) to take lessons and media to fulfill human needs, as a manifestation of God's form, and as a means for God to introduce Himself to humans; 3) Allah SWT created his creation for two purposes. Those are a servant of Allah SWT and as caliphs on earth, so the people always seek knowledge to recognize Allah (ma'rifatullah); and 4) the scope of environmental education in the perspective of Sufism included the physical realm, the spiritual realm, the realm of sentences, and the nature of God's substance. Sufism is needed to establish human morals toward the environment so that humans sincerely preserve and do not damage the environment. This is based on the nature of compassion for the environment as a manifestation of the nature of the mercy of God's womb. The ultimate goal is that humans reach the highest degree, which is knowing God (ma'rifatullah). Environmental education belum dipelajari di pesantren sehingga santri kurang menjaga kebersihan dan belum memahami makna environmental education. Padahal environmental education merupakan ajaran agama Islam. Pada saat ini, penelitian yang mengkombinasi environmental education dengan ajaran tasawuf masih belum banyak dilakukan. Penelitian ini bertujuan untuk mendeskripsikan pendidikan lingkungan dari sudut pandang Islam khususnya dari perspektif tasawuf. Penelitian ini merupakan penelitian kualitatif with systemtic literature review. The procedures consist of three steps. They are planning, conducting, and reporting. Hasil penelitian ini menunjukkan bahwa 1) ajaran tasawuf mengajarkan etika lingkungan agar manusia semakin berakhlak mulia karena tasawuf mencakup berbagai aspek kegiatan manusia, 2) lingkungan berfungsi sebagai ayat (tanda kebesaran Allah), sebagai bahan renungan (tafakur) guna mengambil hikmah dan pelajaran, media untuk pemenuhan kebutuhan manusia, sebagai manifestasi dari wujud Tuhan serta sebagai sarana Tuhan mengenalkan diri-Nya pada manusia, 3) manusia diciptakan oleh Allah SWT pada dasarnya memiliki dua peran yaitu sebagai hamba Allah SWT dan sebagai khalifah di muka bumi agar manusia mencari ilmu untuk mengenali Allah (ma’rifatullah), dan 4) ruang lingkup environmental education dalam perspektif tasawuf meliputi a) alam fisik, b) alam ruhani, c) alam kalimat, dan d) alam zat Allah. Tasawuf diperlukan dalam pembentukan akhlak manusia terhadap lingkungan sehingga manusia secara ikhlas menjaga kelestarian lingkungan dan agar tidak berbuat kerusakan lingkungan. Hal ini didasari karena sifat kasih sayang kepada lingkungan sebagai manifestasi sifat rahman rahim Allah. Tujuan akhirnya yaitu manusia mencapai derajat tertinggi yaitu mengenal Tuhan (ma’rifatullah).
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伊斯兰视野下的环境教育:基于苏菲主义的深入研究
伊斯兰寄宿学校没有学习环境教育,所以学生不保持清洁,不理解环境教育的意义。相比之下,环境教育是伊斯兰教的一种教学。最近,许多将环境教育与苏菲主义教义结合起来的研究仍未得到广泛开展。本研究旨在从伊斯兰教的角度,特别是苏菲主义的角度来描述环境教育。本研究采用质性研究及系统的文献回顾。计划、执行和报告三个步骤是为了收集数据。结果表明:1)苏菲主义教授环境伦理。因此,苏菲主义涵盖了人类活动的各个方面,使学生的品格更加高尚;2)环境的功能是诗句(上帝伟大的标志),是反思的材料(tafakur),以吸取教训,满足人类需要的媒介,是上帝的形式的表现,是上帝向人类介绍自己的手段;3)真主SWT创造他的创造物有两个目的。他们是真主的仆人,是地球上的哈里发,所以人们总是寻求知识来认识真主(ma'rifatullah);苏菲主义视野下的环境教育范围包括物质领域、精神领域、句子领域和神的本质。需要苏菲主义来建立人类对环境的道德,使人类真诚地保护环境,不破坏环境。这是基于对环境的同情的本质,作为上帝子宫仁慈本质的表现。最终的目标是人类达到最高的境界,即认识真主(ma’rifatullah)。环境教育belum dipelajari di pesantrei sehinga santri kurang menjaga kebersihan dan belum memahami makna环境教育。Padahal环境教育merupakan ajaran agama Islam。环境教育,环境教育,环境教育,环境教育,环境教育。Penelitian ini bertujuan untuk mendeskripsikan pendididikan lingkungan dari sudut pandang Islam khususnya dari perspective tasawuf。Penelitian的翻译结果:Penelitian的翻译结果:Penelitian的翻译结果:这个程序包括三个步骤。他们负责计划、指挥和报告。Hasil penelitian ini menunjukkan bahwa 1) ajaran tasawuf mengajarkan etika lingkungan agar manusia semakin berakhlak mulia karena tasawan menakup berbagai askikian askikian, 2) lingkungan berfungsi sebutuhan ayat (tanda kebesaran Allah), sebagai bahanrenungan (tafakur) guna mengambil hikmah dan pelajaran,媒体untuk pemenuhan kebutuhan manusia, sebagai manifestasi dari wujud Tuhan serta sebagai sarana tuhanmengenalkan diri-Nya pada manusia,3)对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测,对安拉的预测。Tasawuf diperlukan dalam pembentukan akhlak - manusia terhadap lingkungan seingga manusia secara ikhlas menjaga kelestarian lingkungan dan agar tidak berbuat kerusakan lingkungan。哈尔尼·迪达萨里·拉赫曼·拉希姆·安拉。土族语:土族语:土族语:土族语:土族语:土族语:土族语。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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