The Representation of Aboriginality in the Novels of Peter Temple

Coolabah Pub Date : 2016-12-14 DOI:10.1344/CO2016209-21
Bill Phillips
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引用次数: 1

Abstract

Identity politics is fraught with difficulties. Of few places is this truer than in Australia when it comes to the representation of Aboriginality. On the one hand the absence or invisibility of Aboriginality in Australian life and culture maybe interpreted as a deliberate exclusion of a people whose presence is uncomfortable or inconvenient for many Australians of immigrant origin. Equally, the representation of Aboriginality by non-Aboriginals may be seen as an appropriation of identity, an inexcusable commercial exploitation or an act of neocolonialism. Best-selling and prize-winning South African-born author Peter Temple appears to be very much aware of these pitfalls. In his crime novels, written between 1996 and 2009, he has obviously made the decision to grasp the nettle and attempt to represent Aboriginality in a way that would be as acceptable as possible. This paper traces the evolution of Temple's representation of Aboriginality through the three major Aboriginal characters present in his novels: Cameron Delray (Bad Debts, 1996; Black Tide, 1999; Dead Point, 2000; and White Dog, 2003), Ned Lowey (An Iron Rose, 1998) and Detective Sergeant Paul Dove (The Broken Shore, 2005 and Truth, 2009).
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论彼得·坦普尔小说中的土著形象
身份政治充满了困难。在原住民的表现方面,很少有地方比澳大利亚更能体现这一点。一方面,土著人在澳大利亚的生活和文化中不存在或不可见,这可能被解释为故意排斥一个对许多移民出身的澳大利亚人来说不舒服或不方便的民族。同样,由非土著人代表土著人可能被视为盗用身份、不可原谅的商业剥削或新殖民主义行为。南非出生的畅销书和获奖作家彼得·坦普尔似乎非常清楚这些陷阱。在他1996年至2009年间创作的犯罪小说中,他显然决定迎难难安,试图以一种尽可能被接受的方式来表现原住民。本文通过邓波儿小说中的三个主要土著人物:卡梅隆·德尔雷(《坏账》,1996;《黑潮》,1999;《死点》,2000;《白狗》,2003年),内德·洛伊(《铁玫瑰》,1998年)和侦探警长保罗·达夫(《破碎海岸》,2005年和《真相》,2009年)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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