Art Comes for the Archbishop

IF 0.7 Q4 WOMENS STUDIES Meridians-Feminism Race Transnationalism Pub Date : 2020-12-01 DOI:10.1215/9781478003403-034
Luz Calvo
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Abstract

Inspired by the Chicana feminist artist Alma López’s Our Lady (1999), this essay explores Chicana cultural and psychic investments in representations of the Virgin of Guadalupe. As an image of the suffering mother, the Virgin of Guadalupe is omnipresent in Mexican-American visual culture. Her image has been refigured by several generations of Chicana feminist artists, including Alma López. Chicana feminist reclaiming of the Virgin, however, has been fraught with controversy. Chicana feminist cultural work—such as the art of Alma López, performances by Selena Quintanilla, and writings by Sandra Cisneros and John Rechy—expand the queer and Chicana identifications and desires, and contest narrow, patriarchal nationalisms. By deploying critical race psychoanalysis and semiotics, we can unpack the libidinal investments in the brown female body, as seen in both in popular investments in protecting the Catholic version of the Virgin of Guadalupe and Chicana feminist reinterpretations.
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艺术为大主教而来
受Chicana女权主义艺术家Alma López的《圣母》(1999)的启发,这篇文章探讨了Chicana文化和精神投资在瓜达卢佩圣母的表现。作为受难母亲的形象,瓜达卢佩圣母在墨西哥裔美国人的视觉文化中无处不在。她的形象被几代美国女权主义艺术家重新塑造,包括阿尔玛López。然而,墨西哥女权主义者对圣母的收复一直充满争议。墨西哥裔女性主义文化作品——如Alma López的艺术作品、Selena Quintanilla的表演、Sandra Cisneros和John rechy的作品——扩大了酷儿和墨西哥裔的身份和欲望,并与狭隘的父权民族主义进行了抗争。通过运用批判性的种族精神分析和符号学,我们可以揭示棕色女性身体中的性欲投资,正如在保护天主教版本的瓜达卢佩圣母和墨西哥女权主义者重新解释的流行投资中看到的那样。
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24
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