War Saints: The Canonization of 1622

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2022-11-01 DOI:10.1515/jemc-2022-2027
R. Hsia
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引用次数: 1

Abstract

Abstract The five new saints added to the feast days of the Catholic Church in 1622 occurred in the middle of two wars: the 30 Years’ War in Central Europe between Protestants and Catholics, and the resumption of the struggle by the Dutch to gain independence from Spain. Coming as the result of intense lobbying by different ecclesiastical and political interests, the canonization of 1622 provided an excellent window to observe the mentality of Counter-Reformation Europe. This is accomplished by a close reading of the reports of festivities and celebrations that took place in Rome, Prague, cities of Catholic Germany, in France and Lorraine, in Madrid, where the Spanish capital celebrated their four new national saints, and finally in Antwerp, near the frontlines in the Spanish Netherlands. In the uneven reception of the five saints, those of the Jesuits Ignatius and Xavier stood out, as models for Spanish military valor and global empire.
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战争圣人:1622年的封圣
天主教会在1622年新增的五个圣徒发生在两场战争的中间:一场是新教徒和天主教徒在中欧的三十年战争,另一场是荷兰人为了从西班牙获得独立而重新开始的斗争。1622年的封圣运动是不同教会和政治利益集团强烈游说的结果,为观察反宗教改革的欧洲心态提供了一个极好的窗口。这是通过仔细阅读罗马,布拉格,天主教德国城市,法国和洛林,在马德里,在西班牙首都庆祝他们的四个新的国家圣徒,最后在安特卫普,在西班牙荷兰的前线附近,庆祝活动和庆祝活动的报道来完成的。在对五位圣人的不平等接待中,耶稣会士伊格内修斯和泽维尔脱颖而出,成为西班牙军事英勇和全球帝国的典范。
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