Human Vulnerability and Natural Slavery in The Faerie Queene

IF 0.1 0 CLASSICS Exemplaria Classica Pub Date : 2022-01-02 DOI:10.1080/10412573.2021.2021002
Jeffrey B. Griswold
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引用次数: 1

Abstract

ABSTRACT This article traces Aristotelian ideas about natural slavery through Book VI of Edmund Spenser’s The Faerie Queene. By putting the Salvage Man episode in conversation with Louis Le Roy’s commentary on the Politics, I demonstrate that the poem naturalizes the enslavement of extra-European peoples. This reading reconsiders analysis of the Salvage Man as a figure of savage assimilation. Rather than become civil himself, the Salvage Man is shown to be congenitally predisposed to serving others who are physiologically more vulnerable and in need of his labor. I argue that Spenser’s depictions of these physically weak characters racialize the need to be served by others. Vulnerability is here a racial category used to naturalize the enslavement of bodies imagined to be stronger, harder, and less than human in their resilience. The article ends by rereading the Salvage Nation episode in light of the Salvage Man’s representation of natural slavery, showing that these two encounters align human vulnerability and racial whiteness. Taken together, these episodes suggest that to be human is to be feeble, White, and in need of enslaved bodies.
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《仙后》中的人性脆弱与自然奴役
本文通过埃德蒙·斯宾塞《仙后》第六卷来追溯亚里士多德关于自然奴隶制的思想。通过将打捞人的片段与路易斯·勒罗伊对《政治》的评论进行对话,我证明了这首诗将对欧洲以外民族的奴役自然化了。这篇阅读重新考虑了对打捞人作为野蛮同化形象的分析。打捞人并没有成为一个文明的人,而是表现出天生倾向于为那些生理上更脆弱、需要他劳动的人服务。我认为,斯宾塞对这些身体虚弱的角色的描绘,将需要他人服务的需求种族化了。脆弱在这里是一个种族范畴,用来将身体的奴役归化,这些身体被认为是更强壮、更坚硬、韧性不如人类的。文章最后以“打捞人”对自然奴隶制的表现重新阅读了“打捞国”这一集,表明这两次遭遇将人类的脆弱性和种族白化联系在一起。综上所述,这些情节表明,作为人类,就是软弱、苍白,需要被奴役的身体。
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