Fifth part of the definition of knowledge

Q4 Arts and Humanities Argumenta Philosophica Pub Date : 2012-01-02 DOI:10.21825/philosophica.82145
A. Grobler
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引用次数: 2

Abstract

In this paper, I raise a problem for the widely accepted view that knowledge is degettierized justified true belief. The problem is that one can acquire degettierized justified true beliefs even if one is unable to apply those beliefs in practice or use them in the formation of further justified beliefs. Such beliefs, even though degettierized, justified and true, hardly amount to knowledge. So a fifth part of the definition of knowledge is called for. As a solution, I suggest that beliefs count as knowledge only when they are structured in such a way that they can be employed in the process of beliefor knowledge-formation. This required structure can be explicated in terms of Wiśniewski‟s logic of questions. In order for a belief to count as knowledge, I will argue, it is necessary for it to be liable to figure in an erotetic argument. 1 I thank anonymous referees who have suggested a number of amendments.
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第五部分知识的定义
在本文中,我对被广泛接受的观点提出了一个问题,即知识是被证明是正确的真信念。问题是,一个人可以获得去根化的被证明正确的真信念,即使他不能在实践中应用这些信念或在形成进一步的被证明正确的信念时使用它们。这样的信念,即使是去中心化的、合理的和真实的,也很难算作知识。所以需要知识定义的第五部分。作为一种解决方案,我建议,只有当信念被构建成一种可以在信念知识形成过程中使用的方式时,它们才算知识。这种必要的结构可以用Wiśniewski的问题逻辑来解释。为了使一种信仰算作知识,我将论证,它有必要在情色的论证中表现出来。我感谢那些匿名的推荐人,他们提出了一些修改意见。
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Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
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