The Circulation of Bronze Mirrors in Late Prehistoric Xinjiang (2000–200 B.C.)

Q3 Arts and Humanities Translocal Chinese: East Asian Perspectives Pub Date : 2022-06-28 DOI:10.1353/asi.2022.0003
Yanlong Guo
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引用次数: 1

Abstract

abstract:Decades of archaeological excavations have yielded a large number of bronze mirrors from late prehistoric sites in Xinjiang. Scholarly attention has been invested in fitting these specular discs into a singular origin story of the Chinese mirror. Repositioning them within the context of the eastern Eurasian steppe, this article instead takes Xingjiang mirrors as artifacts indexing both diverse local developments and transregional patterns of circulation. A typological framework is proposed based on shape and structure: knob mirror with a flat rim, knob mirror with a flanged rim, grip mirror with a long handle, tanged mirror with a short protrusion, and knobless and handleless mirror. The presence or absence of zoomorphic décor enables even finer distinctions. ArcGIS mapping is employed to investigate the geo-cultural distributions of the different mirror types across Xinjiang. As a result, this article argues that the circulation of bronze mirrors in late prehistoric Xinjiang entailed four aspects of creative processes of cultural exchange, including diversity, fluidity, connectivity, and adaptability. Diversity is manifest in the richness and variety of Xinjiang mirror types. Fluidity challenges the knob-versus-grip dichotomy long held in academia. Connectivity captures frequent and multiple exchanges across all parts of the steppe that generated pan-regional styles and facilitated transfer of mirror casting techniques and designs. Adaptability foregrounds the agency of local invention and adaptation. The combined local-global perspective brings into focus the intricacies of mirror circulation centered in Xinjiang, a pivotal geographic and cultural hub of East-West exchange long before the Han empire's opening of the Silk Road in the second century b.c.
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史前晚期新疆铜镜的流通(公元前2000-200年)
经过几十年的考古发掘,新疆史前晚期遗址出土了大量铜镜。学者们一直致力于将这些镜面与中国镜子的单一起源故事联系起来。在欧亚东部大草原的背景下重新定位它们,本文将新疆镜子作为文物,索引不同的地方发展和跨区域的循环模式。提出了一种基于形状和结构的类型框架:平边旋钮镜、凸边旋钮镜、长柄握镜、短凸边切边镜、无旋钮无柄镜。动物形态障碍的存在或不存在使得更精细的区分成为可能。利用ArcGIS制图技术对新疆不同镜像类型的地理文化分布进行了研究。因此,本文认为,新疆史前晚期铜镜的流通包含了文化交流的四个方面的创造过程,即多样性、流动性、连通性和适应性。多样性表现在新疆镜子类型的丰富性和多样性上。流动性挑战了学术界长期持有的旋钮与手柄的二分法。连通性捕获了草原所有部分之间频繁和多次的交流,产生了泛区域风格,并促进了镜面铸造技术和设计的转移。适应性突出了地方发明和适应的作用。以新疆为中心的镜像流通错综复杂的地方——早在公元前2世纪汉帝国开通丝绸之路之前,新疆就是东西方交流的关键地理和文化中心。
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来源期刊
Translocal Chinese: East Asian Perspectives
Translocal Chinese: East Asian Perspectives Arts and Humanities-History
CiteScore
0.20
自引率
0.00%
发文量
14
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