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The Logic of Tong (Togetherness) or Why Guanxi Works in Chinese Societies? 中国社会的 "同 "逻辑或 "关西 "为何行之有效?
Q3 Arts and Humanities Pub Date : 2024-02-21 DOI: 10.1163/24522015-17020005
Hoi-yan Yau, H. Wong
This article provides an analysis of the cultural meaning of guanxi (關係) in Chinese societies, specifically in the context of a workplace situation in Taiwan. Guanxi is a concept based on Confucian ethics, which was originally a positive concept connoting human closeness, has transformed into a manipulative and instrumentally used variant called “guanxi-practice”(關係學). The article argues that an effective way to understand the cultural meaning of guanxi is to examine the Chinese kinship system, which shares similarities with interpersonal relationships in Chinese culture. The guiding principle of Chinese familial ethics, tong (同), refers to members sharing the same breath who are expected to offer emotional and financial support in times of need. The study analyses the exchange of guanxi-work among men in Taiwanese society to clarify the logic of guanxi operation. The study aims to contribute to the broader discussion on the cultural meaning of guanxi in Chinese societies, explaining why guanxi can empower and entitle participants to seek favors and benefit from one another.
本文分析了中国社会中 "关係"(guanxi)的文化内涵,特别是在台湾的工作环境中。关係 "是一个基于儒家伦理的概念,原本是一个积极的概念,蕴含着人与人之间的亲近感,但现在已转变为一种操纵性和工具性的变体,被称为 "关係学"(guanxi-practice)。文章认为,要理解 "关係学 "的文化内涵,一个有效的方法是研究中国的亲属制度,它与中国文化中的人际关系有相似之处。中国家庭伦理的指导原则 "同 "指的是同呼吸共命运的成员在需要的时候提供情感和经济支持。本研究分析了台湾社会中男性之间的 "同工 "交流,以厘清 "同工 "的运作逻辑。本研究旨在为华人社会中关于 "关係 "文化内涵的广泛讨论做出贡献,解释为什么 "关係 "能够赋予参与者权力和权利,使他们能够寻求彼此的恩惠和利益。
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引用次数: 0
Does China Matter to the Chinese Overseas? A Case Study of Malaysian Chinese Businesses 中国对海外华人重要吗?马来西亚华商案例研究
Q3 Arts and Humanities Pub Date : 2024-02-21 DOI: 10.1163/24522015-17020004
Miau Ing Tan, Kam Hing Lee, Kean Yew Lee
Do businesses owned or operated by the Chinese diaspora engage more with China than businesses owned by non-ethnic Chinese? To answer this question, ethnic Chinese owned companies listed on the Malaysian stock exchange were compared with non-Chinese owned/controlled on the extent of their business in China. Of some 800 listed companies as of December 2017, 547 or 68% are Malaysian Chinese companies. Of the latter, some 18.4%, conduct business in China compared to just 8.5% among the non-ethnic Chinese listed companies. This finding needs to be qualified first, by the fact that the companies’ presence in China may not represent a major portion of their business. As some firms do not separate their China- from other Asian businesses, the extent of China engagement is likely to be underestimated. Second, while economic motives were responsible for their presence in China, “cultural citizenship” and family business patriarchs being first or second generations could help explain their affinity to China.
与非华裔拥有的企业相比,华人华侨拥有或经营的企业是否与中国有更多的接触?为了回答这个问题,我们将在马来西亚证券交易所上市的华裔拥有的公司与非华裔拥有/控制的公司在中国开展业务的程度进行了比较。截至2017年12月,在约800家上市公司中,有547家或68%是马来西亚华人公司。其中,约18.4%在中国开展业务,而非华裔上市公司中仅有8.5%在中国开展业务。首先,需要对这一结论进行修正,因为这些公司在中国的业务可能并不占其业务的主要部分。由于一些公司没有将其在中国的业务与其他亚洲业务分开,因此中国业务的参与程度很可能被低估。其次,虽然经济动机是这些公司在中国开展业务的原因,但 "文化公民身份 "和家族企业的第一代或第二代族长也有助于解释他们与中国的亲缘关系。
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引用次数: 0
Chinese Space, Identity, and Presence in Malaysia: Exploring the Yingxiong Haohan Ideal of Wu Masculinity in the Wangkang Festival of Melaka 马来西亚的华人空间、身份和存在:探索马六甲王公节中吴氏阳刚的应熊浩瀚理想
Q3 Arts and Humanities Pub Date : 2024-02-21 DOI: 10.1163/24522015-17020003
David Neo, Sheau-Shi Ngo
The Wangkang Festival has been celebrated for nearly two centuries in Melaka, Malaysia. In 2005, it was recognized as part of the national heritage of Malaysia; and in 2020 garnered global recognition with unesco Intangible Cultural Heritage designation. The festival centers on apprehending evil spirits believed to cause epidemics and chaos, while invoking peace and prosperity. The tradition revolves around the worship of Ong Yah, also known as the “Five Sworn Brothers,” making it a vibrant cultural site to study Melaka’s local Chinese identity through Taoist folk religious practices. This article documents the 2020 festival in the midst of the covid pandemic, observes the notable absence and marginalization of women, explores gender constructions through the notion of wu (武) in Chinese masculinity, particularly through the ideal of yingxiong haohan (英雄好漢), and argues that the Chinese community carves out a Chinese public space, identity and presence in Malaysia within the Wangkang Festival context.
旺康节在马来西亚马六甲已有近两个世纪的历史。2005 年,它被认定为马来西亚国家遗产的一部分;2020 年,被联合国教科文组织认定为非物质文化遗产。该节日的中心内容是驱赶被认为会导致瘟疫和混乱的邪灵,同时祈求和平与繁荣。这一传统围绕着对翁亚(又称 "五兄弟")的崇拜,使其成为通过道教民间宗教习俗研究马六甲当地华人身份的一个充满活力的文化场所。本文记录了 2020 年 "望江节 "在鸦片肆虐的情况下的盛况,观察了妇女的明显缺席和边缘化,通过华人男性气质中的 "武 "的概念,特别是通过英雄好汉的理想,探讨了性别建构,并认为华人社区在 "望江节 "的背景下开辟了华人在马来西亚的公共空间、身份和存在。
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引用次数: 0
Cold War Elements: a Discussion on the Influence of the Cold War on the Communist Party of Malaya from 1948 to 1989 冷战元素:讨论 1948 至 1989 年冷战对马来亚共产党的影响
Q3 Arts and Humanities Pub Date : 2024-02-21 DOI: 10.1163/24522015-17020002
K. C. Ho, Shanshan Qian, Siau Chi Joe Liaw, Kean Yew Lee
The Communist Party of Malaya (cpm) evolved under the impact of the Cold War. Considering that the cpm was a left-wing political party that had a significant impact on many areas of Malaysia, this study tries to identify and investigate the causes of the cpm’s inability to win the political fight from 1948 to 1989. Both domestic and internal party issues, along with the Cold War scenario, were a significant component that could not be neglected by the researchers.
马来亚共产党(cpm)是在冷战的影响下发展起来的。考虑到马来亚共产党是一个对马来西亚许多领域产生重大影响的左翼政党,本研究试图找出并调查马来亚共产党在 1948 年至 1989 年期间未能在政治斗争中获胜的原因。国内和党内问题以及冷战局势是研究人员不容忽视的重要组成部分。
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引用次数: 0
Introduction: Evolving “Chineseness”: from Politics and Economy to Cultural Heritage 导言:不断演变的 "中国性":从政治经济到文化遗产
Q3 Arts and Humanities Pub Date : 2024-02-21 DOI: 10.1163/24522015-17020001
Sheau-Shi Ngo
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引用次数: 0
Digging Deep: A Journey into Southeast Asia’s Past. Charles Higham. Bangkok: River Books, 2021. 256 pp., 226 photographs. Paperback ฿850, ISBN 97886164510586. 《深入挖掘:东南亚历史之旅》。查尔斯·海厄姆。曼谷:River Books, 2021。256页,226张照片。平装本฿850,ISBN 97886164510586。
Q3 Arts and Humanities Pub Date : 2023-05-23 DOI: 10.1353/asi.2023.0012
D. O’Reilly
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引用次数: 1
Iron Production Industry in Western Chongqing during the Late Ming Dynasty: A Perspective from Smelting Related Materials 晚明渝西炼铁工业:从冶炼相关材料看
Q3 Arts and Humanities Pub Date : 2023-05-23 DOI: 10.1353/asi.2023.0011
Yuniu Li, Zhigang Sun, Tian Qiu, Jiujiang Bai, Wann-Sheng Huang
Four iron smelting related sites were discovered in Zouma Town, western Chongqing, China. Among these sites, two (Luduizi and Tieshazitu) were dated to the end of the Ming Dynasty in the sixteenth to seventeenth centuries A.D. and the other two (Gaoluchang and Nianmigou) were dated to the Late Qing Dynasty in the nineteenth century. Large amounts of smelting-related materials were excavated from these sites. Ten metallographic samples collected from excavated slags, a furnace wall, and iron ore were prepared and analyzed. This article reports the first scientific analysis of smelting-related materials in the area. The results provide a preliminary understanding of iron production technology in Chongqing in the sixteenth and seventeenth centuries.
在重庆西部的左马镇发现了4个与炼铁有关的遗址。在这些遗址中,有两个(芦堆子和铁砂图)可以追溯到公元16至17世纪的明末,另外两个(高鹿场和念米沟)可以追溯到19世纪的清末。从这些遗址中挖掘出大量与冶炼有关的材料。从挖掘的炉渣、炉壁和铁矿石中采集了10个金相样品,并对其进行了制备和分析。本文首次报道了该地区冶炼相关材料的科学分析。研究结果对16、17世纪重庆的铁生产技术有了初步的了解。
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引用次数: 0
The Origin of Cattle in China from the Neolithic to the Early Bronze Age. Chong Yu. Oxford: BAR Publishing, 2020. 108 pp., 20 figures, 13 tables. Paperback £31, ISBN: 9781407316871. 新石器时代至青铜时代早期中国牛的起源。庄。牛津:BAR出版社,2020。108页,20幅图,13张表。平装本31英镑,ISBN: 9781407316871。
Q3 Arts and Humanities Pub Date : 2023-05-23 DOI: 10.1353/asi.2023.0013
N. Amano
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引用次数: 0
IN MEMORIAM: Terry T. Marsh (25 July 1938 – 30 July 2021) 纪念:特里·t·马什(1938年7月25日- 2021年7月30日)
Q3 Arts and Humanities Pub Date : 2023-05-23 DOI: 10.1353/asi.2023.0016
Cyler Conrad
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引用次数: 0
What’s in a Hearth?: Preliminary Findings from the Margal Hunter-gatherer Habitation in the Eastern Mongolian Gobi Desert 灶台里有什么?:蒙古东部戈壁沙漠玛加尔狩猎采集者居住区的初步发现
Q3 Arts and Humanities Pub Date : 2023-05-23 DOI: 10.1353/asi.2023.0009
Sarah Pleuger, Bastian Breitenfeld, Altanbayar Zoljargal, Albert J. Nelson, W. Honeychurch, Chunag Amartuvshin
Today’s image of people inhabiting the vast steppe landscapes of Mongolia is inseparably linked to mobile animal herding. Indeed, archaeologists have confirmed that human-animal communities comprised of human herders and domestic livestock roamed across Mongolia’s grassland environment and utilized semiarid to arid regions such as the Gobi steppe desert for thousands of years. However, it is much rarer to catch a glimpse of the time before the advent of pastoralism in this part of the world. During the Neolithic (ca. 6000 – 1800 B.C.), the Gobi was much less of a desert than it is today. Sparsely scattered archaeological sites testify to the presence of hunter-gatherer groups that successfully exploited rich wetland environments. As a result of the pedestrian survey carried out by the Dornod-Mongol-Survey in the greater region of Delgerkhaan Uul, we discovered in situ remains of a Neolithic habitation site. Excavations at the Margal site uncovered a stratified hearth and a lithic assemblage embedded in a habitation layer and accompanied by a few faunal bone fragments. Our finds correspond with the Oasis 2 stage (ca. 6000 – 3000 B.C.) of the scheme established by Janz and colleagues dividing the Mongolian Neolithic into phases based on habitation and subsistence patterns and technology. However, some typical Oasis 2 markers such as pottery and grinding tools are missing from the small assemblage uncovered from test excavations in 2017 and 2018. Margal likely belonged to a regional network of extended hunter-gatherer occupation relying on wild plant and faunal resources. The site represents the first of its kind in the region and has potential to shed light on hunter-gatherer subsistence and habitation decisions. In concert with adjacent archaeological surface scatters and contextualized in the supraregional network of hunter gather habitation, it will contribute to refining current models of lifeways and transformations in Mongolian prehistory.
今天人们居住在蒙古广阔草原上的形象与流动的动物放牧密不可分。事实上,考古学家已经证实,由人类牧民和家畜组成的人类-动物群落在蒙古的草原环境中游荡,并利用半干旱到干旱的地区,如戈壁草原沙漠,已有数千年的历史。然而,在世界的这一地区,很少能瞥见畜牧业出现之前的时光。在新石器时代(约公元前6000 - 1800年),戈壁远不像现在这样是沙漠。稀稀落落的考古遗址证明了曾经成功利用丰富湿地环境的狩猎采集者群体的存在。在德尔格尔汗乌尔大地区进行的多诺德-蒙古调查中,我们发现了新石器时代居住遗址的遗址。在马加尔遗址的挖掘中发现了一个分层的壁炉和一个嵌在居住层中的石器组合,并伴有一些动物骨碎片。我们的发现与绿洲2阶段(约公元前6000 - 3000年)相吻合。Janz和他的同事根据居住、生存模式和技术将蒙古新石器时代划分为几个阶段。然而,一些典型的绿洲2号标志,如陶器和研磨工具,在2017年和2018年的测试挖掘中发现的小组合中缺失了。马加尔可能属于一个依靠野生动植物资源的狩猎采集者的区域网络。该遗址是该地区首个此类遗址,有可能揭示狩猎采集者的生存和居住决定。与邻近的考古表面分布相一致,并在猎人聚集居住的超区域网络中进行背景化,它将有助于完善蒙古史前生活方式和转变的当前模型。
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引用次数: 1
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Translocal Chinese: East Asian Perspectives
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