II. Power as Privilege: The Maxim Privilegium meretur amittere, qui potestate sibi concessa abutitur

Bruce C. Brasington
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Abstract

Summary We trace the transmission and influence of a late-antique maxim, “Privilegium meretur amittere, qui potestate sibi concessa abutitur” [PMA] down to the early modern period. Appearing first in a decretal of Pope Simplicius, it spread not only through the canon law but also into a variety of other texts, for example theological and political treatises. PMA deserves attention alongside the more famous “Quod omnes tangit, ab omnibus approbetur” through its contribution to the idea of limited government.
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我们追溯古今晚期的格言“Privilegium mermerere, qui potestate sibi concessa abutur”(PMA)的传播和影响,直至近代早期。它首先出现在教皇辛普利西乌斯的法令中,它不仅通过教会法传播,而且传播到其他各种文本中,例如神学和政治论文。PMA由于对有限政府理念的贡献,值得与更著名的“上帝是万能的,而不是万能的”(Quod omnes tangit, ab omnibus approber)一起受到关注。
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Leitung, Recht und Arbeit in der Kirche. Beiträge zur Geschichte und Gegenwart des evangelischen Kirchenrechts und des Religionsverfassungsrechts, Detlev W. Belling zu Ehren, hg. v. Christian Nottmeier/Martin Richter/Thorsten Ingo Schmidt (= Schriften zum Staatskirchenrecht 62) Martin Krutzler, Der Gewissenstäter im kanonischen Recht. Das kirchliche Sanktionsrecht im Lichte der Glaubens- und Gewissensfreiheit (= Kanonistische Studien und Texte 70) Acta Cusana, Quellen zur Lebensgeschichte des Nikolaus von Kues, Bd. III Lieferung 1: 1458 Oktober 1 bis 1459 Dezember 31, hg. von Johannes Helmrath/ Thomas Woelki David Scherf, Gesetz und Evangelium im Nachkriegsprotestantismus. Eine Untersuchung am Beispiel von Ernst Wolf, Helmut Thielicke und Carl Heinz Ratschow (= Religion in der Bundesrepublik Deutschland 5) Central Courts in Early Modern Europe and the Americas, hg. v. A.M. Godfrey/C.H. van Rhee (= Comparative Studies in Continental and Anglo-American Legal History 34)
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