The Doctrine of Justification in the Neo-Latin Biblical Poetry of Silesian Reformation Poets and their Interpretation of the Biblical Theme of the Fall of the First Parents

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2021-11-01 DOI:10.1515/jemc-2021-2011
Angelika Modlińska-Piekarz
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Abstract

Abstract The aim of this article is to analyze a selection of works by Silesian Protestants who, in poetic form, explained the biblical theme of the fall of the first parents in the context of the Reformation teaching on justification. The article consists of three parts. The first gives a short presentation of the literary phenomenon of neo-Latin poetic alterations of various books, fragments, and biblical themes by Silesian poets who were active in this literary field from the mid-sixteenth century to the mid-seventeenth century. The scale, area and time frame of the mass distribution of this literature are presented here, and it is noted that it was created as a result of the cultural and educational influence of the leading teacher of the Lutheran Reformation, viz. Philip Melanchthon. The second part of the article provides a theological explanation of the biblical story of the fall of the first parents, or original sin, in the context of the doctrine of justification as interpreted by Martin Luther, Philip Melanchthon, Huldrych Zwingli, and John Calvin. The third part discusses how some Silesian poets like Thomas Mawer (1536–1575), Laurentius Fabricius (1539–1577), Melchior Ostius (1569–1637) and Fridericus Wolbertus (active at the turn of the sixteenth and seventeenth centuries) presented the doctrine of justification in poems describing the fall of Adam and Eve. The conclusions emphasize the importance of this type of work for the spread of the Reformation doctrine of justification, which opened the peaceful path to ideological and religious discussions in Central and Eastern Europe at that time.
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西里西亚宗教改革诗人新拉丁圣经诗歌中的称义教义及其对始祖堕落这一圣经主题的解读
本文的目的是分析西里西亚新教徒的作品选集,这些作品以诗歌的形式解释了宗教改革关于称义的教导背景下的圣经主题——始祖堕落。本文由三部分组成。第一部分简要介绍了从16世纪中期到17世纪中期活跃在这一文学领域的西里西亚诗人对各种书籍、片段和圣经主题进行新拉丁诗歌改编的文学现象。这里介绍了这些文献大规模传播的规模、范围和时间框架,并指出它是在路德宗教改革的主要老师菲利普·梅兰希顿的文化和教育影响下产生的。文章的第二部分在马丁·路德、菲利普·梅兰希顿、胡尔德里奇·茨温利和约翰·加尔文所解释的称义教义的背景下,对圣经中始祖堕落或原罪的故事进行神学解释。第三部分讨论了一些西里西亚诗人,如托马斯·毛尔(1536-1575)、劳伦提乌斯·法布里修斯(1539-1577)、梅尔基奥尔·奥斯提乌斯(1569-1637)和弗里德里克斯·沃尔伯特斯(活跃于16、17世纪之交)如何在描述亚当和夏娃堕落的诗歌中提出称义的教义。结论强调了这类工作对传播宗教改革称义教义的重要性,该教义为当时中欧和东欧的意识形态和宗教讨论开辟了和平的道路。
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