The Threats to Secular India

0 HUMANITIES, MULTIDISCIPLINARY NEW YORK REVIEW OF BOOKS Pub Date : 1993-03-01 DOI:10.2307/3517628
A. Sen
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引用次数: 43

Abstract

When, some months ago, 'The Idea of India' was agreed on as the title of my Nehru Lecture at Cambridge,l I had not imagined that the subject would be as topical as it, alas, has become since the terrible events of recent months. The idea of a secular India, tolerant of different religions (and of people who believe in none), which had been taken for granted since independence, has been severely damaged by extremist Hindu political groups. The present round of events began on December 6 with the destruction of a sixteenth-century mosque-the Babri Masjid-in the northem city of Ayodhya, by politically organised mobs of activist Hindus, who want to build a temple to Rama on that very spot. That outrageous event has been followed by communal violence and riots across the country, in which around two thousand people or more have perished-both Hindus and Muslims, but Muslim victims have far outnumbered Hindus. Some of the worst incidents have taken place in Bombay. In what is usually thought to be the premier city of India, a relatively small but thoroughly organised group of extremist Hindus went repeatedly on the rampage; the police frequently failed to protect Muslims under attack, and were often far more violent in dispersing Muslim mobs -than Hindu ones. It took quite some time for the nationwide condemnation that followed those events to move the government of India to take a tougher stand on law and order, and even now the determination of the government is far from clear. But on February 25 it did manage to prevent a huge and dangerous Hindu political demonstration in New Delhi, which could have easily brought communal riots to the nation's capital. Stopping the demonstration unfortunately involved suspending the civil right of free assembly. But in view of the highly provocative nature of the planned demonstration (for which Hindu activists had converged from across the country), and in view of the fact that the confrontation was managed by the police with no loss of life, the
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对世俗印度的威胁
几个月前,当“印度的理念”被确定为我在剑桥大学尼赫鲁讲座的题目时,我没有想到这个话题会像最近几个月的可怕事件以来那样成为热门话题。一个世俗的印度,包容不同宗教(以及不信仰任何宗教的人)的理念,自印度独立以来就被视为理所当然,却被极端印度教政治团体严重破坏。当前这一轮的事件始于12月6日,在北部城市阿约提亚,有政治组织的激进印度教徒暴徒摧毁了一座16世纪的清真寺——巴布里清真寺,他们想在那里建一座罗摩神庙。这一令人发指的事件之后,全国各地发生了社区暴力和骚乱,其中大约有2000人甚至更多的人丧生——印度教徒和穆斯林都有,但穆斯林受害者的人数远远超过印度教徒。一些最严重的事件发生在孟买。在这个通常被认为是印度首要城市的地方,一个规模相对较小但组织严密的极端印度教徒团体不断制造暴乱;警察经常不能保护受到袭击的穆斯林,而且在驱散穆斯林暴徒时往往比印度教暴徒暴力得多。这些事件引发的全国范围的谴责花了很长时间才促使印度政府在法律和秩序方面采取更强硬的立场,即使到现在,政府的决心也远未明朗。但在2月25日,它确实成功地阻止了新德里发生的一场巨大而危险的印度教政治示威,这场示威很容易在印度首都引发社区骚乱。不幸的是,阻止示威涉及到暂停公民自由集会的权利。但鉴于计划中的示威活动具有高度挑衅性(来自全国各地的印度教活动人士聚集在一起),鉴于警方控制了这场冲突,没有造成人员伤亡
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NEW YORK REVIEW OF BOOKS
NEW YORK REVIEW OF BOOKS HUMANITIES, MULTIDISCIPLINARY-
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