Omoluabi: An African Conception of moral values

G. Azenabor
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引用次数: 1

Abstract

The moral experience is a reality in every social and cultural life, with variations being in the interpretations given to experience. A people’s value system defines their identity.  Consequently, this paper interrogates an example of an African theory of moral value against a moral developmental model, using the philosophical, expositional, analytical and comparative methods. The reflections in this paper focus on the Yoruba cultural context in Nigeria. The paper posits a relationship between a moral value system and development. It argues that the inability of the Nigerian state to attain enviable developmental status can be attributed to moral decadence, apart from inept leadership, ethnicity, antagonism, endless vendetta, political jingoism and cultural sub-nationalism. Since the goal of morality is peaceful co-existence, harmonious interaction, social cohesion and character development, the paper argues that Omoluabi traits can be appropriated to tackle moral problems and questions in contemporary Nigerian society. It concludes that the cultural heritage of Omoluabi can serve as a corpus of raw material for contemporary moral life, and contribute to tackling existential, moral and developmental challenges.
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莫罗比:非洲人的道德价值观念
道德经验在每个社会和文化生活中都是真实存在的,对经验的解释各不相同。一个人的价值体系决定了他们的身份。因此,本文运用哲学、阐释、分析和比较的方法,以非洲道德价值理论为例,对道德发展模式进行了考察。本文的思考主要集中在尼日利亚的约鲁巴文化语境。本文提出了道德价值体系与发展的关系。它认为,尼日利亚政府无法获得令人羡慕的发展地位,除了领导无能、种族、敌对、无休止的仇杀、政治沙文主义和文化亚民族主义之外,还可以归因于道德堕落。由于道德的目标是和平共处,和谐互动,社会凝聚力和个性发展,因此本文认为可以利用奥莫卢比特征来解决当代尼日利亚社会的道德问题和问题。它的结论是,奥摩卢比的文化遗产可以作为当代道德生活的原材料,并有助于解决存在、道德和发展方面的挑战。
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来源期刊
CiteScore
0.60
自引率
0.00%
发文量
16
审稿时长
15 weeks
期刊最新文献
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