{"title":"Fanon and the Underside of Commodity Fetishism","authors":"D. Wood","doi":"10.22329/P.V13I1.4929","DOIUrl":null,"url":null,"abstract":"In the present essay, I argue that portions of Frantz Fanon’s L’an V de la révolution algérienne (A Dying Colonialism) significantly contribute to, develop, and advance the Marxian theory of commodity fetishism. First, I describe and chart Fanon’s theorization of the transformations of the veil, the radio, and medicine in revolutionary Algeria, and map the homologous moments of each of these studies. Next, I give a brief synopsis of Marx’s account of commodity fetishism and argue that this theory leaves open questions about the way in which use-value plays a role in commodity fetishization in colonial contexts, and, by extension, in actual anticolonial political revolutions. The foregoing then paves the way for a re-evaluation of the central insights of Fanon’s studies of the veil, the radio, and medicine.","PeriodicalId":41103,"journal":{"name":"PhaenEx-Journal of Existential and Phenomenological Theory and Culture","volume":"42 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2019-06-03","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"1","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"PhaenEx-Journal of Existential and Phenomenological Theory and Culture","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.22329/P.V13I1.4929","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 1
Abstract
In the present essay, I argue that portions of Frantz Fanon’s L’an V de la révolution algérienne (A Dying Colonialism) significantly contribute to, develop, and advance the Marxian theory of commodity fetishism. First, I describe and chart Fanon’s theorization of the transformations of the veil, the radio, and medicine in revolutionary Algeria, and map the homologous moments of each of these studies. Next, I give a brief synopsis of Marx’s account of commodity fetishism and argue that this theory leaves open questions about the way in which use-value plays a role in commodity fetishization in colonial contexts, and, by extension, in actual anticolonial political revolutions. The foregoing then paves the way for a re-evaluation of the central insights of Fanon’s studies of the veil, the radio, and medicine.