Kontekstualisasi Teologis Sakramen Tobat dalam Tradisi Sob Lor pada Masyarakat Kei Provinsi Maluku

Bernard Antonius Rahawarin, F. Selatang, Ignasius Samson Sudirman Refo
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Abstract

Contextualization of theology is no longer optional but is the essence of theology itself. One of the contextualization spaces is the cultural tradition of the community. In the Kei community in Maluku Province, various traditions contain theological elements that form theological contextualization. This study aims to find the theological aspects of the Sacrament of Penance in a Kei cultural practice known as Sob Lor. The method used in this study is a qualitative-descriptive method with a semiotic approach. The data described were collected through literature review and in-depth interviews at Kei. This study succeeded in finding a meeting point between the sacrament of penance and the Sob Lor tradition in the Kei community. The sacrament of penance aims to improve the sinner's relationship with the Church due to sin. At the same time, the Sob Lor tradition or village cleansing rite is primarily a cleansing due to violations of customary law. This study found four theological elements of the Sacrament of Penance contained in the Sob Lor ritual: Allah, Sin, the conditions of forgiveness, and the results of participation in the rite. These four things meet each other between the theological concept of the sacrament of penance with the Sob Lor tradition. Thus, the meeting point of the Catholic faith tradition and the Kei culture can be material to deepen and increase the Catholic faith. 
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马鲁库省圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭圭加拉加拉邦人的耳道神学实践
神学的语境化不再是可有可无的,而是神学本身的本质。其中一个语境化空间是社区的文化传统。在马鲁古省的Kei社区,各种传统都包含神学元素,形成神学语境化。本研究的目的是在Kei文化实践中发现忏悔圣礼的神学方面。本研究使用的方法是一种带有符号学方法的定性描述方法。所描述的数据是通过文献综述和在Kei的深度访谈收集的。这项研究成功地找到了忏悔圣礼与Kei社区的Sob Lor传统之间的交汇点。忏悔圣事的目的是改善罪人因罪与教会的关系。与此同时,Sob Lor传统或村庄清洁仪式主要是由于违反习惯法而进行的清洁。这项研究发现忏悔圣礼的四个神学要素包含在呜呜主仪式中:安拉,罪,宽恕的条件,以及参加仪式的结果。这四件事在忏悔圣事的神学概念与上帝的传统之间相遇。因此,天主教信仰传统与Kei文化的交汇点可以成为深化和增加天主教信仰的物质。
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