Roman Past, Jewish Future: Prophecy, Poetry, and the End of Empire

IF 0.4 3区 社会学 Q4 MATERIALS SCIENCE, CHARACTERIZATION & TESTING HUNTINGTON LIBRARY QUARTERLY Pub Date : 2021-01-26 DOI:10.1353/hlq.2020.0025
A. Williamson
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Abstract

abstract:Although classical political values and their Latin sources continuously informed Elizabethan and Jacobean public culture, assessment of the Roman experience itself became sharply contested. By the 1590s reformist Protestants in both England and Scotland discounted the Roman Empire and ultimately the entire arc of Roman history. Instead, they looked to the Hebrew commonwealth, Jewish learning, and, increasingly, contemporary Jews. These developments issued in a preoccupation with Judeocentric prophecy and piety. In stark contrast, anti-reform Protestantism constructed a competing Christocentric piety linked with a resolutely imperial vision. At the center of this emergent push-pull within late sixteenth-century Anglophone spirituality lay conflicted readings of the Roman past.
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罗马的过去,犹太人的未来:预言,诗歌和帝国的终结
尽管古典政治价值观及其拉丁来源不断影响着伊丽莎白和雅各比一世的公共文化,但对罗马经验本身的评估却受到了激烈的争议。1590年代,英格兰和苏格兰的新教改革派对罗马帝国以及整个罗马历史都持否定态度。相反,他们把目光投向了希伯来联邦、犹太学术,以及越来越多的当代犹太人。这些发展源于对犹太中心预言和虔诚的关注。与之形成鲜明对比的是,反改革的新教构建了一种以基督为中心的虔诚,与坚定的帝国愿景相联系。在16世纪晚期的英语灵性中,这种新兴的推拉的中心是对罗马历史的相互矛盾的解读。
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HUNTINGTON LIBRARY QUARTERLY
HUNTINGTON LIBRARY QUARTERLY HUMANITIES, MULTIDISCIPLINARY-
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