Ritual Domestikasi Padi Lokal dalam Budaya Sasak-Lombok

Saharudin Saharudin
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引用次数: 4

Abstract

The rice plant for Indonesia, especially in Lombok, is considered unique, not only as a production crop but also as a sacred plant. From the process of planting to harvesting, this plant is treated specially with rituals with religious nuances. This study aims to describe the socio-cultural symptoms of local rice domestication rituals among traditional farmers in Lombok. Based on this description, it is hoped that the views, knowledge, values, and rules will become the reference for the behavior of the rural Sasak people as growers of local rice types. The approach used to achieve this goal is a phenomenological approach. Primary data of this study were obtained through in-depth interviews (structured and non-structured to informants) and participatory observation. The results showed that the local rice domestication ritual is a form of awareness of the cultural-religious views of the local community by combining local knowledge and religious knowledge (Sufistic teachings, as represented in the mantra of planting rice and the concept of pare anak iwoq or orphan rice in pare pemol  or rice starter/marker) as a manifestation of the awareness of the Supreme Being and the cosmos. This awareness of the Supreme Being and the universe becomes a reference for local farmers in their behavior, especially in agriculture. With these two types of consciousness, they are guided and directed toward safety, security, and balance.
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对当地水稻的驯化仪式
在印度尼西亚,尤其是在龙目岛,水稻被认为是独一无二的,不仅是一种生产作物,而且是一种神圣的植物。从种植到收获,这种植物都有特殊的宗教仪式。本研究旨在描述龙目岛传统农民当地水稻驯化仪式的社会文化症状。在此基础上,希望这些观点、知识、价值观和规则能够成为萨萨克人作为当地稻种种植者的行为参考。实现这一目标的方法是现象学方法。本研究的主要数据通过深度访谈(对被调查者进行结构化和非结构化访谈)和参与式观察获得。结果表明,当地水稻驯化仪式是一种对当地社区文化宗教观点的意识形式,通过将当地知识与宗教知识(苏菲主义教义,如种植水稻的咒语和pare anak iwoq或在pare pemol或水稻发菜/标记上的孤稻概念)相结合,作为对至高存在和宇宙意识的表现。这种对上帝和宇宙的认识成为当地农民行为的参考,特别是在农业方面。有了这两种类型的意识,他们被引导和引导到安全、保障和平衡。
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审稿时长
24 weeks
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