Understanding the Policies of the brics Countries in R2P Cases: An English School Perspective

IF 0.8 Q3 INTERNATIONAL RELATIONS Global Responsibility to Protect Pub Date : 2022-09-26 DOI:10.1163/1875984x-20220017
Nilay Tüzgen, G. O. Gök
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Abstract

This article’s main aim is to evaluate the position of brics ‘as a group’ towards the Responsibility to Protect (r2p) norm by locating it in the framework of the English School’s pluralist versus solidarist debate. It traces the pluralist and solidarist elements in brics discourses and decisions towards r2p by scrutinising the content of the ten brics summit declarations between 2011 and 2020 and the voting of brics members on UN Security Council resolutions regarding seven cases involving atrocity crimes (Syria, Yemen, Mali, Ivory Coast, Central African Republic, South Sudan, Libya) discussed at the UN Security Council. The article argues that although there is an obvious quantitative increase in brics common pluralist agenda, they do not demonstrate group solidarity in practice and have not yet socialised to act as a group on the r2p as a key norm of global governance. Therefore, their position as a group towards r2p could best be framed as ‘Charter solidarism’ in principle per se, not in practice.
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从英语学校的角度看金砖国家的R2P政策
本文的主要目的是通过将金砖国家“作为一个群体”置于英国学派的多元主义与团结主义辩论的框架中,来评估金砖国家在保护责任(r2p)规范方面的地位。本文通过对2011年至2020年间金砖国家首脑会议十项宣言的内容以及金砖国家成员国在联合国安理会讨论的涉及暴行罪行的七项决议(叙利亚、也门、马里、科特迪瓦、中非共和国、南苏丹、利比亚)的投票,追溯了金砖国家话语和决定中的多元主义和团结主义因素。文章认为,尽管金砖国家共同多元主义议程在数量上有明显的增加,但它们在实践中并未表现出群体团结,也尚未社会化,无法在全球治理的关键规范框架内作为一个群体行事。因此,他们作为一个支持保护主义的团体的立场,在原则上最好被定义为“宪章团结主义”,而不是在实践中。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Global Responsibility to Protect
Global Responsibility to Protect Social Sciences-Political Science and International Relations
CiteScore
2.40
自引率
44.40%
发文量
42
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