Doing secularism: commemorating the national day of laïcité in French schools

IF 1.3 0 RELIGION Religion State & Society Pub Date : 2022-03-15 DOI:10.1080/09637494.2022.2061829
D. Almeida
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引用次数: 1

Abstract

ABSTRACT After the terrorist attacks of January 2015, laïcité – the particular French version of secularism – has been at the centre of government efforts to reaffirm republican values and strengthen national cohesion. One of the most emblematic measures in this quest was the decision to have state schools celebrate a national day of laïcité. This article seeks to understand how French secularism has been performed during these commemorations. It draws from the assumption that secularism does not only consist of rules on church-state relations and on how religion may or may not manifest itself in the public sphere, but also of representations and routinised practices of secularity. Through an online analysis of nearly 150 school activities organised between 2015 and 2020 across France, this article shows how laïcité remains an indeterminate construct. Commemorations typically take the form of tree-planting ceremonies, re-enacting rituals, and visual or performing arts projects. In many cases, laïcité is diluted in civil religious rituals to the point that it sometimes becomes an empty signifier of patriotism. Other projects, however, reinterpret laïcité as a condition for multicultural citizenship and, in doing so, propose counter-narratives to the notion that multiple identities pose a threat to the Republic.
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做世俗主义:在法国学校纪念国庆节laïcité
在2015年1月的恐怖袭击之后,laïcité——法国特有的世俗主义——一直是政府重申共和价值观和加强民族凝聚力的核心。在这一过程中,最具象征意义的措施之一是决定让公立学校庆祝一个全国性的节日laïcité。本文试图了解法国世俗主义是如何在这些纪念活动中表现出来的。它来源于这样一种假设,即世俗主义不仅包括政教关系的规则,以及宗教在公共领域如何表现或不表现自己的规则,还包括世俗的表现和常规实践。通过对法国2015年至2020年间组织的近150个学校活动的在线分析,本文表明laïcité仍然是一个不确定的结构。纪念活动通常采取植树仪式、重演仪式以及视觉或表演艺术项目的形式。在许多情况下,laïcité在民间宗教仪式中被稀释,以至于有时成为爱国主义的空洞象征。然而,其他项目将laïcité重新解释为多元文化公民身份的条件,并在这样做的过程中,提出了对多重身份对共和国构成威胁的概念的反叙述。
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来源期刊
CiteScore
1.90
自引率
10.00%
发文量
28
期刊介绍: Religion, State & Society has a long-established reputation as the leading English-language academic publication focusing on communist and formerly communist countries throughout the world, and the legacy of the encounter between religion and communism. To augment this brief Religion, State & Society has now expanded its coverage to include religious developments in countries which have not experienced communist rule, and to treat wider themes in a more systematic way. The journal encourages a comparative approach where appropriate, with the aim of revealing similarities and differences in the historical and current experience of countries, regions and religions, in stability or in transition.
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