Paleoconservative Movement in the USA through the Prism of Social Constructivism

IF 2.9 1区 哲学 Q1 ETHICS Journal of Political Philosophy Pub Date : 2022-06-23 DOI:10.30570/2078-5089-2022-105-2-163-175
Rodion Belkovich, D. A. Konkova
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Abstract

The rise of new players — neoconservatives — to the leading positions in the Republican Party and American politics on the whole during the years of Ronald Reagan’s presidency spurred a reaction from far-right intellectuals, who united in a movement called “paleoconservatism”. Although this movement was not able to secure any important victories in the political field, its representatives made a significant contribution to the revival of the republican ideological tradition, having produced a rich intellectual legacy, which still remains relatively understudied. The article attempts to partially fill this gap by reconstructing the paleoconservative identity on the basis of the methodology of social constructivism. Searching for an answer to the question of who paleoconservatives are, the authors analyze the ideals and guidelines put forward by paleoconservatives as well as the set of principles they oppose. The conducted research shows that the identity of paleoconservatives includes two components. Its “positive” component is based on the partial identification with the agenda that the American right defended in the 1930s— 1950s, and its “negative” component is based on opposing themselves to neoconservatives and right-wing mainstream. According to the authors’ conclusion, paleoconservatism, being aimed at undermining the tacit consensus that developed in the United States between the center-right and center-left elites, de facto represents a struggle to define the essence of the American conservatism. Positioning true conservatism as anti-liberal, anti-(social)- democratic, anti-egalitarian, and anti-statist, paleoconservatives reject more moderate right-wing movements as blurring the boundaries of the conservative identity.
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社会建构主义棱镜下的美国古保守主义运动
在罗纳德·里根(Ronald Reagan)担任总统期间,新保守主义者在共和党和整个美国政治中占据了领导地位,这激起了极右翼知识分子的反应,他们联合起来发起了一场名为“古保守主义”的运动。虽然这一运动未能在政治领域取得任何重大胜利,但其代表对共和意识形态传统的复兴作出了重大贡献,产生了丰富的知识遗产,这一遗产至今仍未得到充分研究。本文试图在社会建构主义方法论的基础上,通过对古保守主义身份的重构来部分填补这一空白。为了回答谁是古保守主义者这个问题,作者分析了古保守主义者提出的理想和指导方针以及他们所反对的一套原则。研究表明,古保守主义者的身份包括两个组成部分。它的“积极”部分是基于对20世纪30年代至50年代美国右翼所捍卫的议程的部分认同,而它的“消极”部分是基于反对新保守主义者和右翼主流。根据作者的结论,古保守主义旨在破坏美国中右和中左精英之间形成的默契共识,实际上代表了对美国保守主义本质的定义的斗争。古保守主义者将真正的保守主义定位为反自由主义、反(社会)民主主义、反平等主义和反中央集权主义,他们拒绝更温和的右翼运动,认为这些运动模糊了保守主义身份的界限。
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来源期刊
CiteScore
4.10
自引率
5.60%
发文量
17
期刊介绍: The Journal of Political Philosophy is an international journal devoted to the study of theoretical issues arising out of moral, legal and political life. It welcomes, and hopes to foster, work cutting across a variety of disciplinary concerns, among them philosophy, sociology, history, economics and political science. The journal encourages new approaches, including (but not limited to): feminism; environmentalism; critical theory, post-modernism and analytical Marxism; social and public choice theory; law and economics, critical legal studies and critical race studies; and game theoretic, socio-biological and anthropological approaches to politics. It also welcomes work in the history of political thought which builds to a larger philosophical point and work in the philosophy of the social sciences and applied ethics with broader political implications. Featuring a distinguished editorial board from major centres of thought from around the globe, the journal draws equally upon the work of non-philosophers and philosophers and provides a forum of debate between disparate factions who usually keep to their own separate journals.
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