The complementarity of science and metaphysics

Q4 Arts and Humanities Argumenta Philosophica Pub Date : 2015-01-02 DOI:10.21825/philosophica.82122
C. Ribeiro
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引用次数: 1

Abstract

A renewed interest in the old problem of the relationship between science and metaphysics has been fuelled by the ongoing debate between naturalistic metaphysicians and non-naturalistic metaphysicians. However, I maintain that this debate is missing the mark because it is focused on the problem of the credibility (or lack of it) of a metaphysics that is not ‘scientific’, instead of focusing on the presence of metaphysics in science. In order to show that metaphysics pervades all stages of scientific inquiry, and after analysing the distinction between presuppositions and assumptions, I address the complex problem of the relation of metaphysics to truth and to experience. I advocate that there is an indirect relation of metaphysics to experience and that it is possible to choose between rival metaphysical theories. But metaphysics, according to my view, is not present in science merely as a background of presuppositions and assumptions. It is present at every step of the scientific inquiry and also in a later moment: the interpretation of the findings of science and the elaboration of unifying theories.
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科学与形而上学的互补性
自然主义形而上学家和非自然主义形而上学家之间持续不断的争论,激发了人们对科学与形而上学之间关系这个老问题的兴趣。然而,我坚持认为这场辩论没有抓住重点,因为它关注的是不“科学”的形而上学的可信度(或缺乏可信度)问题,而不是形而上学在科学中的存在。为了表明形而上学贯穿于科学探究的所有阶段,在分析了预设和假设之间的区别之后,我将讨论形而上学与真理和经验的关系这一复杂问题。我主张形而上学与经验之间存在间接关系,并且可以在对立的形而上学理论之间进行选择。但是,根据我的观点,形而上学在科学中不仅仅是作为预设和假设的背景而存在。它出现在科学探索的每一步,也出现在后来的时刻:对科学发现的解释和对统一理论的阐述。
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Argumenta Philosophica
Argumenta Philosophica Arts and Humanities-Visual Arts and Performing Arts
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