Automation, Slavery, and Work in Aristotle’s Politics Book I

IF 0.3 3区 历史学 0 CLASSICS POLIS Pub Date : 2022-05-11 DOI:10.1163/20512996-12340366
Ziyaad Bhorat
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Abstract

Engaging Aristotle’s broader corpus, this paper offers an exegesis of his counterfactual statement in the Politics regarding self-weaving shuttles and self-playing lyres. It argues that Aristotle imagines and offers his own theory of automation – if by automation we understand the conditions, limits, and consequences of substituting human work with artificial tools capable of acting themselves to complete the relevant task. Because such automated tools are impossible in Aristotle’s time, his political thought is never positively released from its foundational dependence on living tools and the extremity of natural slavery. By analysing what it means for these workers to be considered tools, the perceptual requirements of the work they are to perform – as understood through the disjunctive conditions under which automated tools could replace them – and the consequences to masters and master-craftsmen of employing such tools, Aristotle’s disparagement of slave and craft subordinate work is thus also re-emphasized.
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亚里士多德《政治学》第一卷中的自动化、奴隶制和工作
运用亚里士多德的广泛语料库,本文对他在《政治学》中关于自我编织梭子和自我演奏的竖琴的反事实陈述进行了注释。文章认为,亚里士多德设想并提出了他自己的自动化理论——如果通过自动化,我们理解了用能够自行完成相关任务的人工工具代替人类工作的条件、限制和后果。因为这种自动化工具在亚里士多德的时代是不可能的,他的政治思想从来没有积极地摆脱对生活工具的基本依赖和自然奴役的极端。通过分析这些工人被认为是工具的意义,他们要做的工作的感性要求——通过自动化工具可以取代他们的分离条件来理解——以及使用这些工具对主人和大师级工匠的后果,亚里士多德对奴隶和工艺从属工作的贬低也因此被重新强调。
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来源期刊
POLIS
POLIS CLASSICS-
CiteScore
0.50
自引率
0.00%
发文量
33
审稿时长
7 weeks
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