ÇAĞDAŞ SANATTA TRAVMAYLA YÜZLEŞME BAĞLAMINDA MEKTUP

Rabia Demir
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Abstract

Events such as illness, death, violence, and war deeply affect the life of the individual or the social structure and cause radical changes and traumas. In the historical process of art, it is seen that artists are not indifferent to traumas, on the contrary, traumas constitute the center of their work. This article examines how the letter is handled as a means of communication between the artist and the audience in contemporary artworks that want to face personal or social traumas. In this context, examples of contemporary art that want to be aware of the traumas experienced, to tell them, to come to terms with the past and to achieve improvement in the name of the future, and using the letter as a means of expression, are included. In these works, where the letter is used as a means of expression and communication, the writer, reader or listener changes; the letter is written/read/listened to by the artist or the audience. Thus, the audience plays an important role as well as the letter in the emergence and completion of the work. This, in turn, turns the works into an interactive space, allowing to face the past and to realize the trauma experienced.
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疾病、死亡、暴力和战争等事件深刻地影响着个人或社会结构的生活,并造成根本性的变化和创伤。在艺术的历史进程中,我们可以看到艺术家对创伤并不漠不关心,相反,创伤构成了他们作品的中心。这篇文章探讨了在当代艺术作品中,这封信是如何作为艺术家和观众之间沟通的一种手段来处理的,这些艺术作品想要面对个人或社会的创伤。在这种背景下,当代艺术的例子是想要意识到所经历的创伤,告诉他们,与过去达成协议,以未来的名义实现改善,并使用信件作为一种表达手段,包括在内。在这些作品中,当字母被用作表达和交流的手段时,作者、读者或听者的身份发生了变化;这封信由艺术家或观众写/读/听。因此,在作品的产生和完成过程中,观众和信件起着重要的作用。这反过来又把作品变成了一个互动的空间,让人们面对过去,意识到所经历的创伤。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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