Transhistorical Dialogue Concerning Images: Baltrušaitis and Kircher

Q3 Arts and Humanities Art History and Criticism Pub Date : 2020-11-26 DOI:10.2478/mik-2020-0001
Odeta Žukauskienė
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Abstract

Summary The article explores the works of Jurgis Baltrušaitis on depraved perspectives. In particular, it examines his references to Jesuit scholar Athanasius Kircher in the books dedicated to anamorphoses, aberrations, Egyptomania and distorting mirror’s reflections. The paper questions what led Baltrušaitis to the dialogue with the German visionary. The close reading of Baltrušaitis works reveals that in Kircher’s pre-modern thinking the art historian found those domains of between-the-two, communalities of art and science, art and nature, art and social imaginary that have become more important in postmodernist period. Kircher’s treatises, previously uninterpreted in the context of art history, encouraged the development of the broader studies of images focused on visual phenomena that remained for a long time outside the autonomous field of art history. Without privileging an aesthetic and evolutionary approach in art history, Baltrušaitis’ works reveal anthropological and ontological dimensions of images. They disclose that the image is always related to visual experience and imagination, which takes us beyond the horizon of reality.
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关于影像的跨历史对话:Baltrušaitis与Kircher
本文探讨尤吉斯Baltrušaitis关于堕落视角的作品。特别地,它检查了他在致力于变形,畸变,埃及癖和扭曲镜子反射的书中对耶稣会学者Athanasius Kircher的引用。论文质疑是什么导致Baltrušaitis与这位德国梦想家对话。通过对Baltrušaitis作品的细读可以发现,在基歇尔的前现代思想中,艺术史家发现了那些在后现代主义时期变得更加重要的介于两者之间的领域,艺术与科学、艺术与自然、艺术与社会想象的共同体。Kircher的论文,以前没有在艺术史的背景下解释,鼓励了更广泛的图像研究的发展,这些研究集中在视觉现象上,长期以来一直在艺术史的自主领域之外。Baltrušaitis的作品没有在艺术史上赋予美学和进化方法特权,而是揭示了图像的人类学和本体论维度。他们揭示了图像总是与视觉体验和想象有关,它把我们带到了现实的地平线之外。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Art History and Criticism
Art History and Criticism Arts and Humanities-Visual Arts and Performing Arts
CiteScore
0.30
自引率
0.00%
发文量
7
审稿时长
24 weeks
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