Prayer for the Dead While in Coffin, and Burying in It: A Jurisprudential Study: أحكامُ الصَّلَاةِ علَى المَيِّتِ فِي التَّابُوتِ، ودَفنِه فِيه: دِرَاسَةٌ فِقْهِيَّةٌ مُقارنةٌ
{"title":"Prayer for the Dead While in Coffin, and Burying in It: A Jurisprudential Study: أحكامُ الصَّلَاةِ علَى المَيِّتِ فِي التَّابُوتِ، ودَفنِه فِيه: دِرَاسَةٌ فِقْهِيَّةٌ مُقارنةٌ","authors":"Turki Saud Al-thyabi Turki Saud Al-thyabi","doi":"10.26389/ajsrp.k010322","DOIUrl":null,"url":null,"abstract":"I spoke in this research about two issues: the prayer for the dead while he is in the coffin, and burial in it, and I made it into an introduction, a prelude, and two chapters. First: I mentioned in it the sayings of the fuqaha’ regarding the ruling on praying for the dead while he is in the coffin, and their evidence. Second topic: the four schools of jurisprudence have agreed - in general - that it is disliked to bury the dead in a coffin without a need. Rather, there was consensus on it, and I talked about burial in the coffin when necessary or needed. I mentioned examples of that, then I followed it up by mentioning the question of who recommended being buried in a coffin. And that his will is not executed unless there is a need to do so, in which case it will be from his capital. I have followed the inductive-analytical method. I appended the research with a conclusion in which I mentioned the most important results, including: It is not known that the deceased was placed in a coffin during the era of the Prophet PBUH, nor his companions.","PeriodicalId":17009,"journal":{"name":"journal of sciences islamic republic of iran","volume":"11 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2022-03-26","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"journal of sciences islamic republic of iran","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.26389/ajsrp.k010322","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Multidisciplinary","Score":null,"Total":0}
引用次数: 0
Abstract
I spoke in this research about two issues: the prayer for the dead while he is in the coffin, and burial in it, and I made it into an introduction, a prelude, and two chapters. First: I mentioned in it the sayings of the fuqaha’ regarding the ruling on praying for the dead while he is in the coffin, and their evidence. Second topic: the four schools of jurisprudence have agreed - in general - that it is disliked to bury the dead in a coffin without a need. Rather, there was consensus on it, and I talked about burial in the coffin when necessary or needed. I mentioned examples of that, then I followed it up by mentioning the question of who recommended being buried in a coffin. And that his will is not executed unless there is a need to do so, in which case it will be from his capital. I have followed the inductive-analytical method. I appended the research with a conclusion in which I mentioned the most important results, including: It is not known that the deceased was placed in a coffin during the era of the Prophet PBUH, nor his companions.