“Erasing a mural does not erase reality”: Queer visibility, urban policing, and the double life of a mural in Ecuador

IF 2.9 1区 社会学 Q2 ENVIRONMENTAL STUDIES Environment and Planning D-Society & Space Pub Date : 2022-05-08 DOI:10.1177/02637758221090523
C. Morrison
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引用次数: 4

Abstract

Halted by the police, repeatedly defaced, and ultimately erased, the mural El Amor No Tiene Género (Love Has No Gender) lasted less than one week on the streets of Quito before it disappeared under a layer of whitewash in July 2019. The image – a trio of kissing couples – was painted by local street artist Apitatán to celebrate Ecuador’s landmark approval of marriage equality. Its destruction inspired widespread media coverage, direct-action activism, and institutional support for the mural which culminated in its revival two months later. This article investigates what the double life of Apitatán’s mural reveals about the politics of visibility in Quito at a critical moment of consolidating political rights for the country’s LGBTQ community. Drawing on digital ethnography and storytelling methods, I weave together these two visibility disputes – about the mural and about queer love – to illustrate how public visibility is always contingent. To do so, my analysis explores the interplay between erasure and policing practices to enforce conditions of visibility within the urban environment.
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“抹去壁画并不能抹去现实”:同性恋可见性、城市治安,以及厄瓜多尔壁画的双重生活
这幅壁画被警察拦下,反复涂改,最终被抹去,在基多街头停留了不到一周,就在2019年7月被一层粉饰后消失了。这幅画是由当地街头艺术家Apitatán绘制的,是三对接吻的情侣,以庆祝厄瓜多尔通过了具有里程碑意义的婚姻平等。它的破坏激发了广泛的媒体报道、直接行动主义和机构对壁画的支持,这在两个月后达到了顶峰。本文探讨Apitatán壁画的双重生活,在基多巩固LGBTQ社群政治权利的关键时刻,所揭示的能见度政治。借助数字人种学和讲故事的方法,我将这两种可见性争议——关于壁画和关于酷儿之爱——编织在一起,以说明公众可见性总是偶然的。为此,我的分析探讨了在城市环境中加强能见度条件的擦除和警务实践之间的相互作用。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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CiteScore
7.70
自引率
2.60%
发文量
42
期刊介绍: EPD: Society and Space is an international, interdisciplinary scholarly and political project. Through both a peer reviewed journal and an editor reviewed companion website, we publish articles, essays, interviews, forums, and book reviews that examine social struggles over access to and control of space, place, territory, region, and resources. We seek contributions that investigate and challenge the ways that modes and systems of power, difference and oppression differentially shape lives, and how those modes and systems are resisted, subverted and reworked. We welcome work that is empirically engaged and furthers a range of critical epistemological approaches, that pushes conceptual boundaries and puts theory to work in innovative ways, and that consciously navigates the fraught politics of knowledge production within and beyond the academy.
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