Locating Theatricality on Stage and Screen: Rescuing Performance Practice and the Phenomenon of Fifteen Strings of Cash (Shiwu guan; 1956)

Abstract

Theatricality, or an aesthetics of exaggeration, is the highlight and defining characteristic of the stage in xiqu (indigenous Chinese drama). When Maoist art fell under the general aegis of socialist realism, however, xiqu leaders undertook significant changes to performance practice, including the general execution of traditional gesture. These changes initiated a conversation about the value of theatricality that spanned across the theater industry, and fundamentally challenged the hegemony of the realist aesthetic regime. Amidst the crescendoing discussion on theatricality, the hit Kunqu play Fifteen Strings of Cash (Shiwu guan; 1956) helped revive interest in the rich tradition of aestheticized movement. At the time of its move to the silver screen, the film world was debating how to respond to the aesthetic consequences of the clash between an actor-centered, theatrical art and an immersive, realist one. Fifteen Strings of Cash interfaced the concerns of the cinematic world with the continuously changing discourse on theatricality. In this article, I use this government-sanctioned, popular culture hit to look at the dynamic history of official discourse on theatrical gesture. I explore the influences on the revival of theatricality, whether from rival portions of theater officialdom, or the force of entertainment culture across media, and how these factors mixed with nationalism.