Catholic Feminist Ethics and Its Localization Prospect in the East-Asia Region (Take China as an Example)

Ruixia Yan
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Abstract

With the unceasing liberation of people’s ideology, the promotion of women’s rights has been raised to unprecedented importance in today’s society. Therefore, more and more theologists have started to re-examine the conventional Catholic doctrines through a critical lens, especially under the framework of moral philosophy. The author aims to explore two main conceptions deep-rooted in Catholic traditions or sacred books that are considered to convey gender inequality, for one decrees the inferior of the gender female to the gender male while the other emphasizes women’s obedience to men’s instructions. In addition, the author analyzes the origin of such conceptions, the dualistic theory, and how renowned Catholic feminists such as Margret Farley and Lisa Cahill managed to develop new comprehension towards Catholicism based on Catholic feminist ethics. While the modern spiritual movements are predominantly derived from Western experience, the application of theological innovations in the East-Asia region still depends on different, complex religious realities. In this article, the author takes China as an example and investigates how secularization may encourage the practice of Catholic feminist reformations in China.
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天主教女性主义伦理及其在东亚地区的本土化前景(以中国为例)
随着人们思想的不断解放,妇女权利的提升在当今社会被提到了前所未有的重要地位。因此,越来越多的神学家开始用批判的眼光,特别是在道德哲学的框架下,重新审视传统的天主教教义。作者旨在探讨天主教传统或圣书中被认为传达性别不平等的两个主要观念,一个是规定女性比男性低,另一个是强调女性服从男性的指令。此外,作者还分析了这些观念的起源,二元理论,以及玛格丽特·法利和丽莎·卡希尔等著名的天主教女性主义者如何在天主教女性主义伦理的基础上发展对天主教的新理解。虽然现代精神运动主要源自西方经验,但东亚地区神学创新的应用仍然取决于不同的、复杂的宗教现实。本文以中国为例,探讨世俗化如何促进中国天主教女性主义改革的实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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