Tazkiyah sebagai Epistemologi Irfani: Perspektif Wahiduddin Khan tentang Spiritualitas Perdamaian

M. Ismail, J. Haryanto
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Abstract

Religious views which tends to be exoteric and only looking at the formal legal aspect, often gives an over-sensitive views, emotional, and unconsciously giving violence actions.  Wahiduddin Khan is a figure who aware of this problem, so he develope the concept of tazkiyah as the basis for the spirituality of peace. Tazkiyah according  to Khan focused on intellectual development that touches the heart, so it built the integration between rationality and spirituality which is construct the forms a complete human being. This research was conducted with a descriptive qualitative approach through literature review. This research founded four stages of four stages of tazkiyah: abstraction, internalization, transcendence, and humanization. Tazkiyah is a combination of rational awareness, feelings in the heart (spiritual events) and practical actions that connecting two currents of centripetal and centrifugal motion. The inward movement is closer to mystical awareness and the outward movement is a form of participation in building traditions and social institutions. This combination will produce spirituality that manifests in the awareness and attitude of peace.
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Tazkiyah作为和平认识论Irfani: Wahiduddin汗关于灵性的视角
宗教的观点往往是开放的,只看正式的法律方面,往往给出一个过于敏感的观点,情绪化,不自觉地给予暴力行为。瓦希杜丁汗是一个意识到这个问题的人,所以他发展了tazkiyah的概念,作为和平精神的基础。根据可汗的说法,塔兹基耶关注的是触及心灵的智力发展,因此它建立了理性与灵性之间的融合,从而构建了一个完整的人。本研究通过文献综述,采用描述性定性方法进行。本研究将“塔兹基亚”分为四个阶段:抽象、内化、超越、人性化。Tazkiyah是理性意识、内心感受(精神事件)和实际行动的结合,它连接了向心和离心运动的两股潮流。向内的运动更接近神秘的意识,向外的运动是一种参与建设传统和社会制度的形式。这种结合将产生灵性,体现在和平的意识和态度上。
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