Henry VIII: Conciliarist?

IF 0.1 Q3 HISTORY Journal of Early Modern Christianity Pub Date : 2018-11-01 DOI:10.1515/jemc-2018-0007
Matthew McNicoll
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Abstract

Abstract Henry VIII is seldom considered a steerer of religious policy and theories of his political ambition, conservative religiosity and susceptibility to manipulation by his advisors dominate the historiography. Accordingly, the notion that Henry may be characterised as a conciliarist is one that has only ever been rejected outright. However, a preliminary consideration of this heretofore unconsidered matter reveals uncertainty in the verity of our existing historical paradigms. Henryʼs writings (which we maintain are authentic), actions following the Sack of Rome and approach to his annulment proceedings serve as evidence which suggests that Henry was an interested amateur theologian with a sincere appreciation of conciliarism. An understanding of the Kingʼs Great Matter as essentially a dispute over papal power and Henryʼs solution of a royal supremacy are developed as the ecclesiological backdrop against which this appreciation is to be viewed. In the light that other such matters may have been similarly overlooked, indications of the need for further research are outlined throughout.
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亨利八世:和解主义者?
亨利八世很少被认为是宗教政策的掌舵者,他的政治野心、保守的宗教信仰和易受其顾问操纵的理论主导了史学。因此,亨利可能被描述为一个和解主义者的观点是一个被彻底拒绝的观点。然而,对这一迄今未被考虑的问题的初步考虑揭示了我们现有历史范式真实性的不确定性。亨利的著作(我们认为是真实的),在罗马被洗劫之后的行动和他的废除诉讼的方法作为证据表明亨利是一个有兴趣的业余神学家,真诚地欣赏和解主义。对“国王的大事”的理解,本质上是对教皇权力的争论,以及亨利对王权至上的解决方案,是在教会背景下发展起来的,这种欣赏是在教会背景下进行的。鉴于其他这类问题可能同样被忽视,本文在全文中概述了需要进一步研究的迹象。
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