Sacred violence and spirited resistance: on war and religion in African history

IF 0.6 2区 历史学 Q3 ANTHROPOLOGY History and Anthropology Pub Date : 2022-10-14 DOI:10.1080/02757206.2022.2060213
Richard M. Reid
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引用次数: 1

Abstract

ABSTRACT This paper surveys the relationship between warfare and religion in precolonial Africa, with a particular focus on Eastern Africa, including the Great Lakes region and the Ethiopian Highlands. It is argued that religion played a central role in the legitimization of violence as well as in its memorialization. In the Great Lakes region of East Africa, warfare involved spiritual observance as well as sanction, and in general the evidence suggests that religion involved the exercise of restraint in violence. However the irruption of external dynamics – specifically the introduction of new religions – involved heightened levels of violence in the late nineteenth century and beyond. Reinvigorated and repurposed cosmologies, moreover, often underpinned anticolonial resistance. In the case of Ethiopia, deep-rooted Abrahamic faiths facilitated greater levels of violence and a steady expansion in the scale and scope of the war, compared to local cosmologies further south. Ethiopian state-building projects involved warfare sanctioned by God against an array of non-believers.
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神圣的暴力与顽强的抵抗:非洲历史上的战争与宗教
本文调查了前殖民时期非洲的战争与宗教之间的关系,特别关注东非,包括大湖地区和埃塞俄比亚高地。有人认为,宗教在暴力合法化和纪念暴力方面发挥了核心作用。在东非的大湖地区,战争既涉及精神上的遵守,也涉及制裁,总的来说,证据表明宗教涉及对暴力的克制。然而,外部动力的侵入- -特别是新宗教的引入- -在19世纪后期及以后,涉及到暴力程度的提高。此外,重新焕发活力和重新定位的宇宙论常常支撑着反殖民主义的抵抗。在埃塞俄比亚,根深蒂固的亚伯拉罕信仰助长了更大程度的暴力,并使战争的规模和范围稳步扩大,这与更南方的当地宇宙观相比。埃塞俄比亚的国家建设项目涉及上帝批准的针对一群非信徒的战争。
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来源期刊
CiteScore
1.80
自引率
0.00%
发文量
41
期刊介绍: History and Anthropology continues to address the intersection of history and social sciences, focusing on the interchange between anthropologically-informed history, historically-informed anthropology and the history of ethnographic and anthropological representation. It is now widely perceived that the formerly dominant ahistorical perspectives within anthropology severely restricted interpretation and analysis. Much recent work has therefore been concerned with social change and colonial history and the traditional problems such as symbolism, have been rethought in historical terms. History and Anthropology publishes articles which develop these concerns, and is particularly interested in linking new substantive analyses with critical perspectives on anthropological discourse.
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