{"title":"Just Like a Mother Bee: Reading and Writing Vitae metricae around the Year 1000","authors":"Anna Taylor","doi":"10.1484/J.VIATOR.2.300007","DOIUrl":null,"url":null,"abstract":"The monk Rainerus calls his correspondent, the verse hagiographer Johannes of Saint-Amand, a “mother bee” (mater apes). This striking term characterizes Johannes’s method of composition and also demonstrates Rainerus’s participation in an erudite tradition of readers and writers of verse saints’ lives (vitae metricae) who collected, digested, and transformed their sources—Christian and classical, verse and prose—to create texts that were simultaneously original and densely allusive. Johannes’s text and Rainerus’s response to it suggest the existence of an erudite and dynamic monastic literary community around the year 1000.","PeriodicalId":39588,"journal":{"name":"Viator - Medieval and Renaissance Studies","volume":"38 1","pages":"119-148"},"PeriodicalIF":0.1000,"publicationDate":"2005-01-01","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"2","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Viator - Medieval and Renaissance Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1484/J.VIATOR.2.300007","RegionNum":3,"RegionCategory":"历史学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"MEDIEVAL & RENAISSANCE STUDIES","Score":null,"Total":0}
引用次数: 2
Abstract
The monk Rainerus calls his correspondent, the verse hagiographer Johannes of Saint-Amand, a “mother bee” (mater apes). This striking term characterizes Johannes’s method of composition and also demonstrates Rainerus’s participation in an erudite tradition of readers and writers of verse saints’ lives (vitae metricae) who collected, digested, and transformed their sources—Christian and classical, verse and prose—to create texts that were simultaneously original and densely allusive. Johannes’s text and Rainerus’s response to it suggest the existence of an erudite and dynamic monastic literary community around the year 1000.