THE ISLAMIC PERSPECTIVE OF NON-MUSLIM LEADERS IN INDONESIAN MUSLIM MAJORITY COMMUNITIES

Ali Abdul Wakhid, Mohd Shahril Ahmad Razimi, Moh. Mukri, I. Susanto
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引用次数: 2

Abstract

One of the issues that often arise in the national politics and up to now is still warm is the rejection of non-Muslim leadership in the Muslim community. This problem arises due to differences in the views of scholars in understanding the verses of the Qur'an and the Hadith of the Prophet. In order to solve these problems, this article seeks to find sources of library data and then describes the reality of non-Muslim leadership in Indonesia. The results showed that the scholars differed in opinion regarding the permissibility of non-Muslim leaders. First, forbid choosing non-Muslim leaders because they have similarities in interpreting lafadz awliya 'with helpers and leaders. Second, they allow non-Muslim leaders for Muslim-majority areas because they hold the view that lafadz awliya' is no longer appropriate in the current context. In the perspective of Islam, a leader is called the caliph al-nubuwwah as the successor of the Prophet in world affairs, religion, or the state, therefore the law authorizing non-Muslims to handle the affairs of Muslims is haram, the law is like asking non-Muslims for help to fight rebels, and so on. as well as taking care of the affairs of the Muslims in general, this is in accordance with the letter al-Maidah verse 51 concerning the inability to control the administrative affairs of the Muslims to non-Muslims
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印尼穆斯林占多数的社区中非穆斯林领袖的伊斯兰观点
在国家政治中经常出现的一个问题是,穆斯林社区拒绝非穆斯林领导,直到现在仍然很温暖。这个问题的产生是由于学者们在理解《古兰经》和先知圣训的观点上存在分歧。为了解决这些问题,本文试图找到图书馆数据的来源,然后描述非穆斯林领导在印度尼西亚的现实。结果表明,学者们对非穆斯林领袖的容纳度有不同的看法。首先,禁止选择非穆斯林领袖,因为他们在解释“拉法兹·奥利亚”与帮助者和领袖有相似之处。其次,他们允许非穆斯林领导人在穆斯林占多数的地区执政,因为他们认为“lafadz awliya”在当前背景下不再合适。在伊斯兰教看来,在世界事务、宗教或国家事务中,一个领袖被称为哈里发努布瓦(caliph al-nubuwwah),是先知的继承者,因此,授权非穆斯林处理穆斯林事务的法律是haram,法律就像要求非穆斯林帮助打击叛乱分子,等等。以及照顾穆斯林的一般事务,这是符合信al-Maidah第51节关于无法控制穆斯林对非穆斯林的行政事务
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审稿时长
16 weeks
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